Several playwrights emerged in the Albanian settlements abroad, and a few within Albania, but their works had to be published abroad before 1912. Two of the most prominent of these writers were Sami Frasheri, who wrote Besa (The Pledge), and Kristo Floqi, who wrote Religion and Nationality. Ernest Koliqi made significant contributions to Albanian dramatic literature after independence was won.
The potential of the theater as an instrument of political and social indoctrination was recognized by the Communist leaders, and in 1945 they invited the president of the Society of Yugoslav Actors to come to Albania to establish a professional theatrical group. With the aid of Sokrat Mijo, who had become the director of the school of drama in Tirana, such a group was formed. Their first performance, in September 1945, was a presentation of The Lover, which was adapted from a play written by Yugoslav playwrights.
In 1949 a professional theater was created in Shkoder, and in 1950 another theater was founded in Korce. Since then numerous professional and amateur groups have sprung up throughout the country. They perform serious drama, comedies, variety shows, and puppet shows, the themes of which must conform to the principles of socialist realism. In 1964 it was reported that there were twenty-two professional drama and variety theaters.
There is evidence that the lack of experience in the theatrical field created problems for the political leaders' efforts to foster its development. Periodically, articles appear in the press that criticize various shortcomings in the production of drama and variety shows. The targets of criticism range from content to the skills of the performers to the management of the stage and theater.
Cinematography is another field that was not developed until after World War II. There had been a joint Italian-Albanian company established in Tirana during the Italian occupation that produced mostly documentary films, but the film industry did not actually begin to develop until 1949 and 1950. The Soviet Union was instrumental in the foundation of this industry, and it initially provided the Albanians with the necessary equipment. Since that time great efforts have been made to increase the number of films produced and to expand facilities for showing them to the public.
A few full-length, artistic films are produced each year, and a greater number of short films and documentaries are completed annually. Often literary works are made into art films. Figures are not available as to the exact number of each type of film produced. Films are also imported, under the direction of the Ministry of Education and Culture, mostly from Communist countries, although a few Western films are shown after careful editing. The foreign films are usually dubbed into Albanian. Few, if any, Albanian productions have been seen in the West.
The film industry has been nationalized since its inception. The Ministry of Education and Culture controls the exhibition and distribution of motion pictures. In 1967 there were 50,000 performances, which were attended by about 8.25 million people.
Music
Albania has a rich tradition in folk music. Heroic and lyric songs, usually accompanied by folk instruments, were passed down from generation to generation over the centuries. In the mountains of the north the lahute (lute), which is a stringed instrument, is popular. Other Albanian folk instruments are the roja, which is a bagpipe, and the tupan, which is similar to a tambourine. Orchestras, called saze, are found in many towns in the southern part of Albania. These are usually composed of about five instruments and often provide music for folk dances at weddings and on other special occasions.
Western music was first spread throughout the country in the 1920s by an Albanian brass band that had received training in the United States. After touring the larger towns, it established itself in Korce, giving regular popular and classical concerts. The Royal Band was later established in Tirana, whose repertoire consisted of Western music but, generally, indigenous music predominated and Western music made little impact.