In discussing the incident that gave its name to Kibroth-hattaavah it is well to give other examples to show that what we most desire is not always best for us and to have the children give examples, as this is a moral of particular importance to childhood, suggesting as it does a reason for that deference to elders upon which the training of children is dependent. The case of the glutton who craves foods that are not good for him, of the drunkard who craves drink that proves his ruin, of the child who prefers truancy or the pursuits of pleasure to diligence in study, etc., may all serve as examples of sins, the very indulgence in which effects their own punishment. But dwell particularly on the fact of the child's not knowing what is for his own good as well as his parents know, and the consequent duty of the child to defer to their judgment.
The narrative of Moses' relations to Eldad and Medad presents no difficulty. In telling Miriam's sin and punishment the emphasis should be rather on the forgiving and magnanimous spirit of Moses than on the pettiness of Miriam's attitude. Point out how hurt Moses must have felt at Miriam's unjust accusation, which implied that Moses was trying to arrogate authority to himself but how, nevertheless, he felt no satisfaction when God punished Miriam but prayed that she be healed and forgiven. God's vindication of Moses (Numbers 12. 6-8) should be quoted in Biblical language.
CHAPTER XIII
THE SPIES
Numbers 13.1 to 14.45. Deuteronomy 1.20-46
Interpretation. Little need be said by way of interpretation of this episode, as the Biblical narrative makes its point very clear. It shows us the consequences of a lack of faith and of a lack of that courage which faith inspires. As a substitute for this courage born of faith, not even the fury of despair can avail. This is illustrated by the disastrous defeat of the Israelites when, spurred on by their fear of facing the punishment for their previous cowardice, they finally do rush to the attack contrary to the advice of Moses, leaving the ark of the covenant behind them. The story is, moreover, significant as showing the providential purpose of the forty years of wandering through the wilderness—namely, the rearing of a new generation inured to hardship and imbued with the hope of future triumph. The faults of this slave people that needed correction are graphically illustrated in the picture the Bible draws of the reception with which the words of the ten spies and of Joshua and Caleb respectively met: the panic and rebellion, the ineffectual wailing, the clamor for a new leader to lead them back to Egypt and the threats to stone their present leaders. The sublime devotion of Moses is again pictured to us in his pleas for the people and his refusal of a glorious future for himself and his seed in which Israel should have no share.
Aim. The aim in teaching this lesson is to thrill the child's heart with admiration for the virtues of faith and courage. It should help to establish in his mind the association of his religion with all the heroic virtues that are dear to the heart of boyhood.
Suggestions to the teacher. Before telling this story, read over the Biblical account in Numbers and Deuteronomy carefully in order to get the spirit of the Biblical narrative. The Bible does not stop to moralize, but tells its tale graphically and dramatically, and so should the teacher. The words of the ten spies on the one hand, and of Joshuah and Caleb on the other, should be given in direct discourse and in Biblical language. Attempt to help the child picture in his mind the scene in the camp when the spies returned and rendered their report. Aid him to realize the psychology of the people by bringing to his attention what it meant for them, a people untrained in warfare, to fight against the Canaanites, secure in their fortified cities. It will be more difficult to enable the pupils to grasp the motive for the rash assault which the people did finally undertake. This one must do by bringing before their eyes pictures of the hardships of the prospective wanderings of the Israelites in the wilderness, which made them unable to face further wandering as an alternative to a possible defeat by the Canaanites. Try to make the class view the situation through the eyes of the Israelites at that time. This can be done by speaking to them somewhat as follows: