So much was needful by way of glossary and guide; so partly to avoid such handicap as we meet in telling a baseball story to an Englishman.

It is a singular thing that with the Bar Cross were found the top ropers, crack riders, sure shots—not only the slickest cowmen, but also the wisest cow ponies. Our foremen were “cowmen right,” our wranglers held the horses, our cooks would fry anything once. But you know how it is—your own organization—firm, farm or factory—is doubtless the best of its kind. No? You surprise me. You have missed much—faith in others, hope for others, comradeship.

It is laughable to recall that men of other brands disputed the headship of the Bar Cross. Nor was this jest or bravado; the poor fellows were sincere enough. Indeed, we thought this pathetic loyalty rather admirable than otherwise. Such were the 101, in Colorado; the X I T, in the Panhandle; the Block and the V V, between the Pecos and the Front Range; the Bar W, west of the White Mountain; the V Cross T, the John Cross, the Diamond A and the L C, west of the Rio Grande. Even from Arizona, the T L, the Toltec Company—Little Colorado River way—put forth absurd pretensions.

The Bar Cross men smiled, knowing what they knew. That sure knowledge was the foundation of the gay and holdfast spirit they brought to confront importunate life. No man wanted to be the weak link of that strong chain; each brought to his meanest task the earnestness that is remarked upon when Mr. Ty Cobb slides into second base; they bent every energy on the thing they did at the joyful time of doing it. In this way only is developed that rare quality to which the scientific give the name of pep or punch. Being snappy made them happy, and being happy made them snappy; establishing what is known to philosophers as the virtuous circle. The nearest parallel is newspaper circulation, which means more advertising, which boosts circulation, and so onward and upward.

In that high eagerness of absorption, a man “working for the brand” did not, could not, center all thoughts on self; he trusted his fellows, counted upon them, joyed in their deeds. And to forget self in the thought of others is for so long to reach life at its highest.


The Bar Cross had worked the northern half of the range, getting back to Engle, the center and the one shipping point of the Jornada, with fifteen hundred steers—finding there no cars available, no prospect of cars for ten days to come. To take those steers to the south and back meant that they would be so gaunted as to be unfit for shipment.

So the wagon led on softly, drifting down to the river, to a beating of bosques for outlaw cattle and a combing of half-forgotten ridges and pockets behind Christobal Mountain. It was a work which because of its difficulty had been shirked for years; the river cattle mostly came out on the plains in the rainy season, and got their just deserts there. Waiting for cars, the outfit was marking time anyhow. Any cattle snared on the river were pure gain. The main point was to handle the stock tenderly. From working the bosques the outfit expected few cattle and got less.—The poets babble about the bosky dell; bosque, literally translated, means “woods.” Yet for this purpose if you understand the word as “jungle,” you will be the less misled.

Johnny Dines sat tailor-wise on his horse at the crest of a sandy knoll and looked down at the day herd, spread out over a square mile of tableland, and now mostly asleep in the brooding heat of afternoon. About the herd other riders, six in all, stood at attention, black silhouettes, or paced softly to turn back would-be stragglers.

Of these riders Neighbor Jones alone was a Bar Cross man. He was captain of the day herd, a fixture; for him reluctant straymen were detailed in turn, day by day, as day herders. Johnny represented a number of small brands in the north end of the Black Range. His face was sparkling, all alive; he was short, slender, black-haired, black-eyed, two and twenty. He saw—Neighbor Jones himself not sooner—what turmoil rose startling from a lower bench to riverward; a riot of wild cattle with riders as wild on lead and swing and point. As a usual thing, the day’s catch comes sedately to the day herd; but this day’s catch was bosque cattle—renegades and desperates of a dozen brands.