"DAVID LEASK,
"Secretary to the Native Council."
"The members of the Council all came forward in turn and signed the document by making their marks."
The Governor-General replied as follows—
"I have come a long distance in order to assure you, in the name of your Great Mother, the Queen of England, with what pleasure she has learnt of your well being, and of the progress you have made in the arts of peace and the knowledge of the Christian religion, under the auspices of your kind friend, Mr. Duncan. You must understand that I have not come for my own pleasure, but that the journey has been long and laborious and that I am here from a sense of duty, in order to make you feel by my actual presence with what solicitude the Queen and Her Majesty's Government in Canada watch over your welfare, and how anxious they are that you should persevere in that virtuous and industrious mode of life in which I find you engaged. I have viewed with astonishment the church which you have built entirely by your own industry and intelligence. That church is in itself a monument of the way in which you have profited by the teachings you have received. It does you the greatest credit, and we have every right to hope, that, while in its outward aspect it bears testimony to your conformity to the laws of the Gospel, beneath its sacred roof your sincere and faithful prayers will be rewarded by those blessings which are promised to all those who approach the Throne of God in humility and faith. I hope you will understand that your White Mother and the Government of Canada are fully prepared to protect you in the exercise of your religion, and to extend to you those laws which know no difference of race, or of colour, but under which justice is impartially administered between the humblest and the greatest of the land. The Government of Canada is proud to think that there are upwards of 30,000 Indians in the territory of British Columbia alone. She recognizes them as the ancient inhabitants of the country. The white men have not come amongst you as conquerors, but as friends. We regard you as our fellow -subjects, and as equal to us in the eye of the law as you are in the eye of God, and equally entitled with the rest of the community to the benefits of good government, and the opportunity of earning an honest livelihood. I have had very great pleasure in inspecting your school, and I am quite certain that there are many among the younger portion of those I am now addressing who have already begun to feel how much they are indebted to that institution for the expansion of their mental faculties, for the knowledge of what is passing in the outer world, as well as for the insight it affords them into the laws of nature and into the arts of civilized life, and we have the further satisfaction of remembering that as year after year flows by, and your population increases, all those beneficial influences will acquire additional strength and momentum. I hope you are duly grateful to him to whom, under Providence, you are indebted for all these benefits, and that when you contrast your own condition, the peace in which you live, the comforts that surround you, the decency of your habitation, when you see your wives, your sisters, and your daughters contributing so materially by the brightness of their appearance, the softness, of their manners, their housewifely qualities, to the pleasantness and cheerfulness of your domestic lives, contrasting as all these do so strikingly with your former surroundings, you will remember that it is to Mr. Duncan you owe this blessed initiation into your new life. By a faithful adherence to his principles and example you will become useful citizens and faithful subjects, an honour to those under whose auspices you will thus have shown to what the Indian race can attain, at the same time that you will leave to your children an ever-widening prospect of increasing happiness and progressive improvement. Before I conclude I cannot help expressing to Mr. Duncan, and those associated with him in his good work, not only in my own name, not only in the name of the Government of Canada, but also in the name of Her Majesty the Queen, and in the name of the people of England, who take so deep an interest in the well-being of all the native races throughout the Queen's dominions, our deep gratitude to him for thus having devoted the flower of his life, in spite of innumerable difficulties, dangers, and discouragements, of which we, who only see the result of his labours, can form only a very inadequate idea, to a work which has resulted in the beautiful scene we have witnessed this morning. I only wish to add that I am very much obliged to you for the satisfactory and loyal address with which you have greeted me. The very fact of your being in a position to express yourselves with so much propriety is in itself extremely creditable to you, and although it has been my good fortune to receive many addresses during my stay in Canada from various communities of your fellow subjects, not one of them will be surrounded by so many hopeful and pleasant reminiscences, as those which I shall carry away with me from this spot."
Before he left British Columbia Lord Dufferin delivered an address at Government House, Victoria, in which, referring to this visit, he said:—
"I have traversed the entire coast of British Columbia, from its southern extremity to Alaska. I have penetrated to the head of Bute Inlet, I have examined the Seymour Narrows, and the other channels which intervene between the head of Bute Inlet and Vancouver Island. I have looked into the mouth of Dean's Canal, and passed across the entrance to Gardener's Channel. I have visited Mr. Duncan's wonderful settlement at Metlakahtla, and the interesting Methodist Mission at Fort Simpson, and have thus been enabled to realise what scenes of primitive peace and innocence, of idyllic beauty and material comfort, can be presented by the stalwart men and comely maidens of an Indian community, under the wise administration of a judicious and devoted Christian Missionary. I have seen the Indians in all phases of their existence, from the half-naked savage, perched, like a bird of prey, in a red blanket upon a rock, trying to catch his miserable dinner of fish, to the neat maiden in Mr. Duncan's school at Metlakhatla, as modest and as well dressed as any clergyman's daughter in an English parish.
"What you want are not resources, but human beings to develope them and consume them. Raise your 80,000 Indians to the level Mr. Duncan has taught us they can be brought, and consider what an enormous amount of vital power you will have added to your present strength."