One of the most curious and characteristic customs of the the Indians of British Columbia is the giving away of property at feasts. Mr. Duncan gives the following account of it:—
"These feasts are generally connected with the giving away of property. As an instance, I will relate the last occurrence of the kind. The person who sent the aforementioned invitations is a chief who has just completed building a house. After feasting, I heard he was to give away property to the amount of four hundred and eighty blankets (worth as many pounds to him), of which one hundred and eighty were his own property and the three hundred were to be subscribed by his people. On the first day of the feast, as much as possible of the property to be given him was exhibited in the camp. Hundreds of yards of cotton were flapping in the breeze, hung from house to house, or on lines put up for the occasion. Furs, too, were nailed up on the fronts of houses. Those who were going to give away blankets or elk-skins managed to get a bearer for every one, and exhibited them by making the persons walk in single file to the house of the chief. On the next day the cotton which had been hung out was now brought on the beach, at a good distance from the chief's house, and then run out at full length, and a number of bearers, about three yards apart, bore it triumphantly away from the giver to the receiver. I suppose that about six hundred to eight hundred yards were thus disposed of.
"After all the property the chief is to receive has thus been openly handed to him, a day or two is taken up in apportioning it for fresh owners. When this is done, all the chiefs and their families are called together, and each receives according to his or her portion. Thus do the chiefs and their people go on reducing themselves to poverty. In the case of the chiefs, however, this poverty lasts but a short time; they are soon replenished from the next giving away, but the people only grow rich again according to their industry. One cannot but pity them, while one laments their folly.
"All the pleasure these poor Indians seem to have in their property is in hoarding it up for such an occasion as I have described. They never think of appropriating what they gather to enhance their comforts, but are satisfied if they can make a display like this now and then; so that the man possessing but one blanket seems to be as well off as the one who possesses twenty; and thus it is that there is a vast amount of dead stock accumulated in the camp doomed never to be used, but only now and then to be transferred from hand to hand for the mere vanity of the thing.
"There is another way, however, in which property is disposed of even more foolishly. If a person be insulted, or meet with an accident, or in any way suffer an injury, real or supposed, either of mind or body, property must at once be sacrificed to avoid disgrace. A number of blankets, shirts, or cotton, according to the rank of the person, are torn, into small pieces and carried off."
The religion of the Tsimsheans is thus described:—
"The Tsimsheans, I find, believe in two states after death: the one good, and the other, bad; the morally good are translated to the one, and the morally bad are doomed to the other. The locality of the former they think to be above, and that of the latter is somewhere beneath. The enjoyment of heaven and the privations of hell they understand to be carnal. They do not suppose the wicked to be destitute of food any more than they were here, but they are treated as slaves and are badly clothed.
"The idea they entertain of God is that He is a great chief. They call Him by the same term as they do their chiefs, only adding the word for above—thus, 'shimanyet' is chief, and 'lakkah' above: and hence the name of God with them is Shimanyet Lakkah. They believe that the Supreme Being never dies: that He takes great notice of what is going on amongst men, and is frequently angry, and punishes offenders. They do not know who is the author of the universe, nor do they expect that God is the author of their own being. They have no fixed ideas about these things, I fully believe; still they frequently appeal to God in trouble; they ask for pity and deliverance. In great extremities of sickness they address God, saying it is not good for them to die.
"Sometimes, when calamities are prolonged or thicken, they get enraged against God, and vent their anger against Him, raising their eyes and hands in savage anger to Heaven, and stamping their feet on the ground. They will reiterate language which means 'You are a great slave!'"
A very curious tradition respecting the first appearance of white men on the coast was related some years ago to Mr. Duncan by an old chief:—