The Brass Bell; or, The Chariot of Death

by Eugène Sue

On the evening of that same day when, regaining consciousness, I had become aware of my slavery, I witnessed a spectacle of terrible grandeur. It raised my courage. I could no longer despair for the safety and liberty of Gaul. The night was about to fall, when I heard the tramping of several troops of cavalry arriving at a walk in the great public square of Vannes, which I could see from the narrow window of my prison. I looked out, and beheld the following scene.

Two cohorts of Roman infantry, and one of cavalry, both in battle array, surrounded a vacant space, in the middle of which rose a large scaffold of timber. On the platform was a heavy block, such as is used for chopping meat on. Beside the block stood a Moor of gigantic stature and bronzed of color. His arms and legs were bare, his hair was bound with a scarlet band; he wore a coat and a pair of short trousers of tanned skin, splashed here and there with dark red; in his hand was an axe.

In the distance sounded the long clarions of the Romans, playing a funeral march. The sound drew nearer. One of the cohorts that were drawn up on the square opened its ranks, forming a double row. Through this lane the clarioneers entered. They preceded a troop of steel-clad legionaries. After the troop came the prisoners taken in the Gallic army, tied two and two. Then came the women and children, also in bonds. More than two stone's throws separated me from these captives. At such a distance I could not distinguish their features, try as I might. Nevertheless, my little son and daughter might be among them. The prisoners, of all ages and sexes, closed in by the two rows of soldiers, were stationed at the foot of the platform. Still more troops marched into the square; after them, five and twenty captives were led in, in single file, but not chained. I recognized them by their free and haughty pace. They were the chiefs and elders of the town and tribe of Vannes, all white-haired fathers.[22] Among them, marching last, I distinguished two druids and a bard of the college of the forest of Karnak, marked, the first by their long white robes, the second by his tunic striped with purple. Then appeared more Roman infantry; finally, between two escorts of white-robed Numidian cavalry, Caesar, on horse-back, in the midst of his officers. I recognized the scourge of Gaul by his armor, which was the same he wore when, aided by my brother Mikael the armorer, I was carrying him off in full panoply on my horse. Oh, how at the sight of the man I cursed anew my stupid astonishment, that so unfortunately proved the safety of my country's butcher.

Caesar drew rein a short distance from the platform, and made a sign with his hand. Immediately the twenty-five prisoners, the bard and druids passing last, mounted with calm tread the steps of the scaffold. One by one they placed their white heads on the block, and each one of the venerable heads, stricken off by the axe of the Moor, rolled at the feet of the bound captives.

The bard and the two druids were the only ones left. The three rushed together in a final embrace, they raised their faces and their hands towards heaven, and intoned in a loud voice the song of Hena, the virgin of the isle of Sen, uttered at the hour of her voluntary sacrifice on the rocks of Karnak, that song which had been the signal for the rising of Brittany against the Romans:

"Hesus, Hesus! By the blood which is about to flow, clemency for Gaul!"

"Gauls, by the blood which is about to flow, victory to our arms!"

And the bard added:

"The Chief of the Hundred Valleys is safe. There is hope for our arms!"

Thereupon all the Gallic captives, men, women, and children present at the execution, all together repeated the last words of the druids, acclaiming them with so powerful a voice that the air shook even in my prison. After that supreme chant, the three placed their sacred heads in turn upon the block, and went the same way as the elders of Vannes. As the bard's and the druids' heads rolled upon the scaffold, all the captives took up the war-cry of the druids—"Strike the Roman! Strike at the head!"—in a voice so fierce and menacing that the legionaries, lowering their lances, hurriedly surrounded the unarmed and chained prisoners in a circle of iron, bristling with lance heads. But that mighty voice of their brothers and sisters had reached the wounded men shut up in the slave-shed, and all, myself included, answered the refrain: