"Yes. The tyranny that weighed down upon the world had its seat in Rome," rejoined Victoria. "Now, then, I ask myself, by what strange fatality have the bishops, the Popes of the new creed, who aspire to reign over the universe by ruling the sovereigns of the world, been led to establish the seat of their empire in Rome? Jesus of Nazareth branded the high priests as liars and hypocrites. He preached above all, humility, forgiveness, equality, fraternity among men, and lo! in his apotheosized name, we now see a new hierarchy of high priests arising, pretending to be the rulers of the world, and already, as Pope Etienne, meriting the charges of ambition, deception and intolerance, even from their fellow Christian bishops!"

"Is it you, Victoria, who hold such language?" Tetrik interrupted her saying: "You so wise, so enlightened—can you fear the future of Gaul to be endangered by those unhappy people who bear witness to their faith by their martyrdom?"

"Oh!" cried the Mother of the Camps with exaltation. "I love, I admire those poor Christians who die in torture while proclaiming the equality of man before God, the liberation of the slaves, the community of goods, love and forgiveness for the guilty! I love, I admire those poor Christians who die on the scaffold and proclaim in the name of Jesus: 'Those are monsters of iniquity who hold their brothers in bondage, who leave them to suffer in cold and hunger, instead of sharing with them their bread and their cloak.' Oh! pity and veneration for those heroic martyrs! But I stand in dread of those people who call themselves the chiefs, the Popes of the Christians. Yes, I stand in dread of those high priests who have fixed upon Rome as the seat of their mysterious empire!—in that city, the center of the most frightful tyranny that has ever crushed down the human race! I fear for the future of Gaul from that quarter."

"Victoria," again Tetrik interrupted, saying: "You exaggerate the power of those Christian pontiffs. Have not large numbers of them, persecuted by the Roman Emperors, undergone martyrdom, like any other neophytes?"

"Every battle has its dead, and the Popes struggle with the Emperors in order to wrench from these the dominion over the world! Among those bishops there have been many who have spoken and died like Jesus. But if there are some worthy pontiffs among them, and they are few, the domination of the priests is not, for that, any the less dread a visitation upon the people. Has not the government of our own priests been despotic and merciless? Did not the druids leave the people for over ten centuries steeped in crassest ignorance, governing them with the instruments of barbarism—superstition and terror? Did not those days of oppression and debasement last until the glorious and prosperous epoch when, merged in the body of the nation as citizens, fathers and soldiers, our druids took part in the common life of the people, in the joys of the family, and in the national wars against the foreigner? What I apprehend for the future of the nations is that some day there may be established in Rome a murky alliance between the Pope and the most powerful Emperors and Kings of the world! Unhappy will that day be for the peoples! From such an alliance a frightful political and religious tyranny will be born, and it will be watered with the blood of fresh martyrs! Woe, then, to the peoples! They will once more be made to bend under a pitiless theocratic yoke!"

As she uttered these words, Victoria seemed inspired by the prophetic genius of the female druids of olden times. Tetrik listened to her in silence, but instead of answering, he resumed with a smile:

"See how far we have wandered from the charges that our friend Schanvoch has preferred against me—and yet, Victoria, your words, regarding the apprehension that the Christian high priests, as you style them, fill you with for the future, in a manner bring us back to the charges. So, then, Schanvoch, the purpose of the perfidies that you charge me with is to arrive at power in Gaul, to the end of betraying the country to pagan or to Catholic Rome?"

"Yes, that is my opinion."

"Schanvoch, I shall not need many words for my defense. One of my secretaries did seek to arouse the hostility of our soldiers against Victorin. Your revelation comes rather late—"

"I learned the facts only yesterday."