"JOAN, BE WISE AND PIOUS—GOD HAS A MISSION FOR YOU—YOU SHALL CHASE THE STRANGERS FROM GAUL."[15]
The voice stopped and the dazzling splendor disappeared. Distracted and seized with an uncontrollable fear, Jeannette took a few steps in the garden and, falling upon her knees, joined her hands in prayer, invoking the aid of her good saints, St. Marguerite and St. Catherine, as she believed herself possessed of the devil.[16]
That July day of the year 1425 decided the future of Joan Darc. The brilliant light that had dazzled her eyes, the mysterious voice that had sounded in her ear, were the first communications of the spirits that protected Joan, or of her saints, as she expressed herself in later years. Differently from most other visionaries, whose hallucinations, disconnected and aimless, floated at the caprice of their disordered minds, the communications to Joan from the invisible world were ever connected with their original cause—her horror of the English and her wish to drive them out of Gaul. Finally, her spirit, nursed by the mysterious legends of her god-mother; her imagination struck by the prophecy of Merlin; her heart filled with ineffable compassion for the young King, whom she believed worthy of interest; above all deeply affected by the shocking ills to which the rustics of her condition were exposed by the acts of rapine and sanguinary violence of the English; and, finally, feeling against the invaders the dauntless hatred with which William of the Swallows and Grand-Ferre—obscure heroes, sons of the Jacquerie and precursors of the shepherdess of Domremy—pursued them, Joan was driven to look upon herself as called upon to thrust the strangers out of France and restore to the King his throne.
CHAPTER XII.
RETURNING VISIONS.
During the next three years, from July, 1425, to February, 1429, that is from Joan's fourteenth to her seventeenth year, the communications from the spirit world became ever more and more frequent. Joan saw St. Marguerite and St. Catherine approach her with smiles on their faces and tenderly embrace her.[17] At other times it was the archangel St. Michael who appeared before her, holding his flaming sword in one hand and in the other the crown of France. Again, a multitude of angels played before her wondering eyes in the midst of an immense and dazzling ray of light that shot out from heaven, wherein they gamboled like the atoms that swarm before our eyes in a ray of sunlight across a dark space.[18] Hardly a day went by but that, especially after the ringing of the bells, Joan heard the voice of her dear saints saying to her:
"Joan, run to the assistance of the King of France! You will drive away the English! You will restore the crown to the gentle Sire!"
"Alack! I am but a poor girl, I would not know how to ride a horse nor to lead armed men,"[19] the naïve shepherdess would answer. But the recollections of the prophetic legend of Merlin at times dispelled these doubts, and she would then ask herself why she should not be called to fulfil the prediction. Was not the Lord urging her by the voices of her saints: Go to the assistance of the King? Was she not born and brought up on the borders of Lorraine and near a forest of oaks? Was she not a virgin? Had she not voluntarily consecrated herself to eternal celibacy, yielding perhaps in that matter no less to the repugnance of an invincible chastity than to the desire of giving an additional pledge to the fulfilment of the prophecy of the Gallic bard? Did she not, when only sixteen years of age, in the presence of a large assemblage, confute and prove a liar, by the irresistible sincerity of her words, a lad of her village who pretended to have received from her a promise of marriage?[20] The shy bashfulness of Joan recoiled at the bare thought of marriage. Finally, did she not remember how, on the occasion of the infantine battle between the urchins of Maxey and those of Domremy, her courage, her prompt decisiveness, her enthusiasm changed defeat into victory? With the aid of God and His saints, could she not be victorious in an actual battle, also?
Joan was a pious girl. She was instinct with that genuine piety that raises and connects all things to and with God, the creator of the universe. She thanked Him effusively for manifesting Himself to her through the intermediation of her saints, whom she ever continued to see and hear. At the same time, however, she did not feel for the priests the confidence that St. Catherine and St. Marguerite inspired her with. She piously fulfilled her Catholic duties: She confessed, and often attended communion service, according to the common usage, without, nevertheless, ever speaking either with Master Minet, the curate, or with any other clergymen on the subject of her communications with the beings of the invisible world.[21] She locked in the most secret recesses of her heart her vague aspirations after the deliverance of Gaul, hiding them even from her little girl friend, Mangeste, and from her grown female friend, Hauguette, thus guarding her secret also from her father, her mother and her brothers. During three years she imposed upon herself an absolute silence regarding these mysteries. Thanks to the powerful control that she exercised over herself, Joan showed herself, the same as before, industrious, taking her part in the field and household labors, despite her being increasingly beset by her "voices," that, ever more imperiously, repeated to her almost daily:
"Go, daughter of God! The time has come! March to the rescue of the invaded fatherland! You will drive away the English, you will deliver your King, you will return to him his crown!"
The communications of the spirits became more and more pressing in the measure that Joan approached her seventeenth year. The great designs, that she felt driven to be the instrument of, took an ever stronger hold upon her. Unremitting and painful the obsession pursued her everywhere.