"But, father—"

"As I was saying, when it manifests its power on all sides! I repeat it—under such circumstances to allow oneself to be disheartened and discouraged, that would be to endanger our cause. But humanity pursues its steady march onward, despite the incredulity, the blindness, the weakness, and also the treasons and the crimes of man!"

"But, father—does humanity, indeed, march steadily on the path of progress?"

"Steadily, my sons."

"But yet, centuries ago, our forefathers the Gauls lived free and happy! Nevertheless, were they not forced backward on the path of progress? They were despoiled and enslaved by the Roman conquest, and later by the Frankish Kings."

"I did not say, my friends, that our forefathers did not suffer; what I said was that mankind marched onward. The latest descendants of an old world that was crumbling down on all sides to make room for the Christian world—an immense progress!—our fathers were bruised and mutilated under the falling ruins of ancient society. Nevertheless a deep-reaching and far-spreading social transformation was taking place. Mankind marches evermore—slowly, at times—never, however, does it take a step backward."

"Father, I believe you—yet—"

"Despite yourself, still you doubt, Sacrovir? I can understand it. Fortunately, the lessons, the proofs, the data, the facts, the names, that you are about to be made acquainted with in the mysterious chamber, will go further to convince you than any words of mine. When you will see, my friends, that in the gloomiest days of our history—such days as the Kings, the seigneurs and the clergy have almost always afflicted man with; when you will see that we, the conquered, started with slavery and arrived step by step to popular sovereignty; you will then ask yourselves whether, at this hour, when we find ourselves invested with that so painfully earned sovereignty, it would not be criminal on our part to mistrust the future. To mistrust it! Great God! Oh! Our fathers, despite all their martyrdom never did mistrust the future! There was hardly a century when they failed to take a step towards deliverance! Alas, almost always that step was marked with blood! If our masters, the conquerors, showed themselves implacable, there hardly was a century when, as you will see, there were not frightful reprisals levied upon them to satisfy divine justice. Yes, you will see, there hardly was a century when the woolen cap did not rise against the casque of gold, when the peasant's scythe did not strike fire with the lance of the knight, when the horny hand of the vassal did not smite the delicately pampered hand of some episcopal petty tyrant! You will see it, my children—hardly a century when the infamous debauches and acts of rapine and ferocity indulged in by the Kings and most of the seigneurs and upper clergy failed to rouse the people, or when they failed to protest, arms in hand, against the tyranny of the throne, the nobility and the Popes! You will see it—hardly a century, when the famishing masses, rising as inexorable as hunger, failed to throw their lordlings into terror—hardly a century without its Belshazzar's feast, buried along with its golden drinking cups, its flowers, its songs and its displayful magnificence, under the avenging wave of some popular torrent. Undoubtedly, alas! the terrible, though legitimate, reprisals of the oppressed were succeeded by ferocious acts of revenge. Nevertheless, formidable examples had been made. At each recurring epoch the Revolution wrung from the hereditary oppressors of our fathers some lasting concession, registered in the law and necessarily observed."

"I believe you," said Sacrovir. "Judging the past by the present, in 1789 the Revolution conquered our freedom; in 1830 the Revolution returned to us a part of our rights; finally, last year, in 1848, the Revolution proclaimed the sovereignty of the people and universal suffrage, which is calculated to put an end to bloody fratricidal conflicts."

"And so it ever has been, my boy. You will see it—there is not a single social, political, civil or religious reform that our fathers were not forced to conquer from century to century at the price of their blood. Alas! This is a cruel fact—it is deplorable. There was no choice but to resort to arms so long as the only answer made by the stiff-necked and inexorable enjoyers of privilege to the tears, the sorrows, the prayers of the oppressed was—No! No! No! Then frightful outbursts of rage flared up—then torrents of blood flowed on both sides. It was by dint of unterrified valor, persistent efforts, battles and martyrdom that our fathers first broke the old shackles of slavery in which the Franks kept them since the conquest. Thence they arrived at serfdom, a somewhat less horrible condition. Next, from serfs, they became vassals, thereupon subject to mortmain—each of these a step upwards. And evermore thus, from step to step, cutting themselves by dint of abnegation a path across the centuries and all obstacles, they finally came so far as to conquer the sovereignty of the people. And you despair of the future when now, thanks to universal suffrage, the disinherited are able to impose their sovereign will upon the privileged minority! What, you despair, now that power is revokable by the voice of our representatives, whom we select as the supreme judges of the executive power! What, you despair because we have had eighteen months of constant struggle and of occasional suffering! Oh, it was not for so short a period as eighteen months that our forefathers struggled and suffered; it was for the long-drawn period of more than eighteen centuries! If every generation had its martyrs, it also registered its conquests! It is of those martyrs and those conquests that you are about to see the pious relics, the glorious trophies! Come, my children."