We would also cite this passage from "L'Atelier":
"Three months have passed since the days of June, and now one can judge coolly of the cause of those terrible events. Doubtless there can be found, as always, men who exploit, for their ambition, public evils, men who would sacrifice the whole world to their hateful spirit of egotism. But the true mover, that which put guns in the hands of 30,000 combatants, was the desolating misery which deprives men of their reason. Fathers of families can alone judge of its sway.
"Here is the testimony of one whom the Council of War has just condemned to ten years at hard labor:
"'I had been hunting two days for work, and was unable to find any.... I returned to my sick wife. She was lying on her bed without waist or vest, with a rag of cover thrown over her. For an instant I thought of suicide, but I rejected the idea when I saw at her side the little pink face of my Infant, who slept deep in such misery.... My wife died. I remained alone with my two children. It was two days before the insurrection. My son, showing me the basket that he carried lunch in regularly to school, said to me, "Papa, haven't you given me anything?" Well, sir, that is why I listened to my unhappy comrades.... I had suffered like them.... When they came for me, I yielded, but I said: "I beg of you, by the memory of my poor holy mother: if we are defeated, I shall be thrown into a dungeon, I shall not complain, I shall not reproach you; but if we are the victors,—no vengeance, pardon to all, for this war among Frenchmen is horrible."'—Testimony of N. A., before the Council of War."
[11] "The use of tanned skins for writing dates back to remote antiquity, and was common among the people of Asia, as well as among the Greeks, Romans and Gauls. At the Library at Brussels is a manuscript of the Pentateuch which is thought to antedate the Ninth Century B. C. It is written on fifty-seven skins sewed together, making a roll of about forty yards in length."—Ludovic Lalaune, Curiosities of Bibliography, p. 11.
[12] "Antique geneologies, diligently kept by the bards, seemed to designate those who could pretend to the dignity of chiefs of a canton or family; for these words were synonymous in the tongue of the Gallic Breton, and the lines of descent were the basis of their social status."—Augustin Thierry, Social State of the Bretons, History of the Conquest of Britany, pp. 10, 11.