Before we inform our reader the cause of Rigolette's first sorrow, we are desirous to assure him, or her, completely as to the virtue of this young girl. We are sorry to use the word virtue,—a serious, pompous, solemn word, which almost always brings with it ideas of painful sacrifice, of painful struggle against the passions, of austere meditations on the final close of all things here below. Such was not the virtue of Rigolette. She had neither deeply struggled nor meditated; she had worked, and laughed, and sung. Her prudence, as she called it, when speaking frankly and sincerely to Rodolph, was with her a question of time,—she had not the leisure to be in love. Particularly lively, industrious, and orderly, order, work, and gaiety had often, unknown to herself, defended, sustained, saved her.

It may be deemed, perchance, that this morality is light, frivolous, casual; but of what consequence is the cause, so that the effect endures? Of what consequence are the directions of the roots of a plant, provided the flower blooms pure, expanded, and full of perfume?

Apropos of our utopianisms, as to the encouragement, help, and recompenses which society ought to grant to artisans remarkable for their eminent social qualities, we have alluded to that protection of virtue (one of the projects of the Emperor, by the way). Let us suppose this admirable idea realised. One of the real philanthropists whom the Emperor proposed to employ in searching after worth has discovered Rigolette. Abandoned without advice, without aid, exposed to all the perils of poverty, to all the seductions with which youth and beauty are surrounded, this charming girl has remained pure; her honest, hard-working life might serve for a model and example. Would not this young creature deserve, not a mere recompense, not succour only, but some impressive words of approbation and encouragement, which would give her a consciousness of her own worth, exalt her in her own eyes, and lay on her obligations for the future? At least she would know that she was followed by eyes full of solicitude and protection in the difficult path in which she is progressing with so much courage and serenity; she would know that, if one day the want of work or sickness threatened to destroy the equilibrium of the poor and occupied life, which depends solely on work and health, a slight help, due to her former deserts, would be given to her.

People, no doubt, will exclaim against the impossibility of this tutelary surveillance, which would surround persons particularly worthy of interest through their previous excellent lives. It seems to us that society has already resolved this problem. Has it not already imagined the superintendence of the police, for life or for a period, for the most useful purpose of constantly controlling the conduct of dangerous persons, noted for the infamy of their former lives? Why does not society exercise also a superintendence of moral charity?

But let us leave the lofty stilts of our utopianisms, and return to the cause of Rigolette's first sorrow.

With the exception of Germain, a well-behaved, open-hearted young man, the grisette's neighbours had all, at first, begun on terms of familiarity, believing her offers of good neighbourship were little flirtations; but these gentlemen had been compelled to admit, with as much astonishment as annoyance, that they found in Rigolette an amiable and mirthful companion for their Sunday excursions, a pleasant neighbour, and a kind-hearted creature, but not a mistress. Their surprise and their annoyance, at first very great, gradually gave way before the frank and even temper of the grisette; and then, as she had sagaciously said to Rodolph, her neighbours were proud on Sundays to have on their arms a pretty girl, who was an honour to them in every way (Rigolette was quite regardless of appearances), and who only cost them the share of the moderate pleasures, whose value was doubled by her presence and nice appearance. Besides, the dear girl was so easily contented! In her days of penury she dined well and gaily off a morsel of warm cake, which she nibbled with all the might of her little white teeth; after which, she amused herself so much with a walk on the boulevards or in the arcades.

If our readers feel but little sympathy with Rigolette, they will at least confess that a person must be very absurd, or very cruel, to refuse once a week these simple amusements to so delightful a creature, who, besides having no right to be jealous, never prevented her cavaliers from consoling themselves for her cruelty by flirtations with other damsels.

François Germain alone never founded any vain hopes on the familiarity of the young girl, but, either from instinct of heart or delicacy of mind, he guessed from the first day how very agreeable the singular companionship of Rigolette might be made.

What might be imagined happened, and Germain fell passionately in love with his neighbour, without daring to say a word to her of his love.

Far from imitating his predecessors, who, convinced of the vanity of their pursuit, had consoled themselves with other loves, without being on that account the less on good terms with their neighbour, Germain had most supremely enjoyed his intimacy with the young girl, passing with her not only his Sunday but every evening when he was not engaged. During these long hours Rigolette was, as usual, merry and laughing; Germain tender, attentive, serious, and often somewhat sad. This sadness was his only drawback, for his manners, naturally good, were not to be compared with the foppery of M. Girandeau, the commercial traveller, alias bagman, or with the noisy eccentricities of Cabrion; but M. Girandeau by his unending loquacity, and the painter by his equally interminable fun, took the lead of Germain, whose quiet composure rather astonished his little neighbour, the grisette.