"Woe is me! I am alone in this desert, without arms, bound hand and foot, at the mercy of this vile serf. How comes this dog to have survived this long journey? A curse upon him!"
"I have survived in order to avenge upon you the wrongs you have perpetrated upon my kin. This is not the first time that a descendant of Joel the Gaul locks horns with a descendant of Neroweg the Frank. Before us, in the course of centuries that rolled by, the ancestors of us two have met arms in hand. Fate so wills it. It is a war to death between our two races. The struggle, mayhap, will continue yet ages to come. Neroweg, I am the evil genius of your race, as you and yours are the persecutors of mine."
"That I should have to meet this miserable runaway serf, and find myself in his power in the midst of a Syrian desert!" muttered the seigneur of Plouernel, a prey to superstitious terror. "Jesus, my God, have mercy upon me! I am a great sinner! Mighty Saint Martin, come to my help!"
"Neroweg," proceeded Fergan, after a moment's reflection, "the heat grows suffocating, despite the sun's being veiled behind that reddish mist that is slowly rising heavenward. My wife and I shall not proceed on our journey until the moon rises. You and I shall have time to talk matters over, before taking leave of each other forever."
The seigneur of Plouernel contemplated the serf with a mixture of astonishment, defiance and terror. Fergan exchanged a look with Joan, and sat down on the sand at a little distance from Neroweg. Indeed, the atmosphere was becoming so stifling that the travelers, panting for breath, and streaming in perspiration, yet, without making any motion, would have been unable to resume their journey.
"In Gaul, at your seigniory, you were at once indicter, judge and executioner over your serfs. To-day, my seigniory is this desert! and you my serf! In my turn I shall be the indicter, the judge and the executioner. The indictment I shall draw up will be the recital of my journey. You may then, perhaps, understand the horror that you, seigneurs, inspire your serfs with, when you will have learned the dangers that we brave to escape your tyranny and enjoy a day of freedom. When we left your seigniory, we were three thousand Crusaders, men, women, or children. Our numbers increased daily. Thus, after we had traversed Gaul from west to east, from Anjou to Lorraine, we were more than sixty thousand when we crossed over into Germany. Other troops of Crusaders, no less numerous than ours, and also proceeding from Gaul, to the north from Flanders, to the south from Burgundy or Provence, struck like ourselves the route for the Orient. After traversing Hungary and Bohemia, skirting the Adriatic to Wallachia, and following the banks of the Danube, we arrived at Constantinople. Thence we entered Asia Minor, and from Asia Minor we made into Palestine, where we now are. What a journey! For poor serfs, barefooted and in rags, the road is long. To tramp fifteen hundred leagues in order to escape the oppression of the seigneurs! But unhappy serfs that we are! We flee the seigneurs, and the seigneurs pursue us into Palestine. The seigneur Baudoin seizes Edessa, and there you have a 'Count of Edessa'; Godfrey, Duke of Bouillon, takes Tripoli, and there you have a 'Prince of Tripoli.' When we shall have arrived in Galilee, in Nazareth, in Jerusalem, we may live to see a 'King of Jerusalem,' a 'Baron of Galilee,' a 'Marquis of Nazareth!'—a full seigniorial hierarchy."
"This miserable serf has gone crazy," muttered the seigneur of Plouernel to himself. "He may, perhaps, forget to kill me."
"Our troop left Gaul, as I said, sixty thousand strong, under the lead of Cuckoo Peter and Walter the Pennyless. On the road the inoffensive inhabitants were pillaged, ravaged and massacred to the cry of 'God wills it!' Deceived on the length of the journey and in their ignorance, hardly had the Crusaders left Gaul, when, at the sight of each new town they asked: 'Is that Jerusalem?' 'Not yet,' answered Cuckoo Peter, 'we must march on!' And we marched. At the start it was a joy, a delirium, a triumphal procession! Serfs and villeins were the masters. People fled and trembled at our approach. The 'soldiers of Christ' sacked or burned the towns, set fire to the harvests, killed the cattle that they could not drag along, slaughtered old men and children, raped the women and then cut them to pieces, heaped up booty, and from city to city repeated the question: 'Is not that Jerusalem, either?' 'Not yet!' answered Cuckoo Peter and Walter the Pennyless. 'Not yet! March on, march on!' And we marched. The strangers, at first taken by surprise, allowed themselves to be pillaged and massacred by the 'soldiers of the faith.' But, soon apprised by report of the ravages committed by the Crusaders and of their ferocity, these were fought with determination, and so effectively were they cut down, that our troop, consisting of more than sixty thousand people at the start, numbered at its arrival in Constantinople only five or six thousand survivors. During the journey through Asia Minor and Palestine, that number was reduced by one-half through battles, the pest, hunger, thirst and fatigue. Among the survivors, some, seized and kept for serfs of the new seigniories of Edessa, Antioch or Tripoli, have been forced to cultivate these lands for the seigneurs under the killing sun of the Holy Land. Others, and I am of the number, preferring freedom to renewed servitude, risked their lives in order to continue their march to Jerusalem. Some expect to find considerable booty in the Holy City; others imagine they will gain Paradise by rescuing the tomb of Christ. Of them all, I alone wish to reach Jerusalem, in order to see the places where, now a thousand and odd years ago, my ancestress, Genevieve, witnessed the death of the young man of Nazareth. This is how was accomplished the pilgrimage of those thousands of serfs and villeins, whose bones mark a long trail from the frontiers of Gaul to this place. Fatality drove them. They were forced to move on, or perish on the road. Thus, myself, fleeing from your seigniory to escape your gaolers, would but have been exposed to renewed servitude had I stopped in Gaul. Beyond the frontiers, to separate myself from the Crusaders, and take my chances with my wife and child among nations in arms against the 'soldiers of the cross,' would have been insanity. There was no choice but to march, and march again. Moreover, miserable as it was, yet our vagrant life was no worse than the life of serfdom. That's how it happened, Neroweg, that we meet here in the desert where you are mine, just as in your seigniory I was yours,—at my will and mercy, in life and death. Do you understand?"
The seigneur of Plouernel muttered in a hollow voice, expressive of concentrated rage: "Oh, to perish by the hand of a vile serf!"
"Yes, you shall die. But I mean to make your dying hour a long-drawn torture. The vain-glory, the cupidity, the ambition of founding seigniories in the Orient, the hope of buying back your forfeitures and of escaping from the claws of the devil have driven you seigneurs to the Crusade! Oh, how stupid you were! How many of you, haughty seigneurs, after having sold or mortgaged your lands to the Church, are not this hour ruined by gaming and debauchery, and reduced to beg your way! How many have not been massacred or abandoned by your serfs a few miles from your seigniories! How many of you have not died of the pest or under the scimiter of the Saracen! Let this thought embitter your dying hour, Neroweg, you are about to die like a beggar midst the sands of Syria, while the Bishop of Nantes, your mortal enemy, having slipped through your fingers, now enjoys the largest part of your domains! At this hour you groan with a rage that is impotent, and my vengeance begins."