"Alas! The priests persuade the slaves that the harder their lot is on earth, all the happier will they be in paradise. I could not rely upon my companions in slavery, besotted as they were with the fear of the devil and unnerved by misery. Besides, I had little children; and their mother, consumed with grief, was ailing; finally, this year, the poor creature fortunately died. My sons had grown up to be men, and they and I, together with a few other slaves who were all tired of unrequited and continuous toil for the benefit of the count and his leudes, finally took to flight. We took refuge on the domain of the Bishop of Issoire. It was but an exchange of masters, still we hoped to find the prelate a less cruel master than the count. The count was set upon recapturing me who had managed for so many years to extract from my lands so much wealth for him and his leudes. Having learned of our asylum, he ordered some of his leudes to take horse and reclaim us from the Bishop of Issoire. The bishop surrendered us. His men bound our hands, and the leudes were taking us back to the count when these good Vagres killed our captors and set us free. By my faith! Vagres we shall now be—all of us—I, my sons and the other slaves whom you see yonder. Will you have us, ye bold runners of the night?"
"Yes, yes!" cried the companions of the colonist. "It is better far to run the Vagrery than to cultivate our fathers' lands under the club of a count and his leudes!"
"Bishop! Bishop!" remarked Ronan to the prelate. "Behold what your allies have turned our old Gaul into! But, I swear by torch and fire, by blood and massacre, I swear, the hour shall come when neither prelates nor seigneurs will have aught but smoldering ruins and bleaching bones to rule over! Up! new brothers in Vagrery! Be like ourselves 'Wand'ring men,' 'Wolves,' 'Wolves-Heads!' Like ourselves you will live like wolves and happy—in summer under the leafy green, in winter in caverns warm. Up, my Vagres! Up! The sun is high! We have in these carts still much booty left to be distributed on our way. Let us proceed, little Odille and beautiful bishopess! Let us pillage the seigneurs, and give freely to the poor! Let us keep only just enough to feast upon to-night in the fastness of Allange under the dome of the stately old oak trees. On the march! And to-morrow, when the last pouch will have been emptied, then on the hunt again, my Vagres, so long as there shall be a single burg left standing in Gaul, or a single episcopal residence! Let us burn down all the dens of tyranny! Death to the seigneurs and their bishops!"
And the troop resumed its march to the sound of the Vagres' song. When, at sunset, they arrived at the fastness of Allange, which was one of their haunts, all the booty that was taken at the episcopal villa had been distributed along the route among the poor. Only a few mattresses for the women, the gold and silver goblets out of which to drink the bishop's wine, and the necessary provisions for the night's festival were left. The eight teams of oxen were to furnish the roast for the gigantic feast, because gigantic it was to be seeing that the troop of Vagres had gathered many recruits on the route—slaves, artisans, laborers and colonists, all of whom were enraged with misery, without counting a number of young women, all of whom were eager to run the Vagrery.
CHAPTER VII.
VAGRES AT FEAST.
What delightful feasts are those held in Vagrery! Does, stags, wild-boars, killed by the Vagres the day before in the thickets of the forest that shade the fastness of Allange—all, together with the oxen from the wagons, have been dispatched and grilled over a roaring oven. What! An oven in a forest? An oven large enough to embrace oxen, does, stags and wild-boars? Yes; the good God has dug for the good Vagres a number of large pits in the secluded fastnesses of Allange. They are spacious craters, now extinct like other volcanic apertures in Auvergne. Is not one of these deep semi-circular grottoes, in which a man can stand upright, a veritable bake-house? Fill up the grotto with dry wood; one or two dead oaks will suffice; set the pyre on fire; it burns up high and becomes a brasier: the bottom, the walls, the lava vault—all are soon red hot, and into the chasm, ablaze like the mouth of hell, stags, does, whole wild-boars and oxen are rolled in to broil. That done, the opening of the grotto is closed with lava rocks, a huge oven of glowing embers. Four or five hours later, oxen and game, grilled to the point, are served steaming and toothsome upon the table. What! Tables also in Vagrery! Certes, and covered with the finest of green carpet. What table? What carpet? The lawn of a forest clearing. And for seats? Again that lawn. For tent the lofty oaks; for ornaments the arms suspended from the branches. For dome the starry sky. For chandelier the moon at her fullest. For perfumery the night odor of wild flowers. For musicians the nightingales and all the other songsters of the woods.
Several Vagres, placed on watch at the outskirt of the forest and near the approaches of the fastnesses of Allange, guarded the troop against a surprise in case that, the sack and burning of the villa becoming known, the Frankish counts and dukes of the region should fear an attack upon their own burgs, and start with their leudes in the pursuit of the Vagres.
Despite his ire, Bishop Cautin excelled himself as a cook. Long before had a certain sauce known to be a favorite with the bishop been the subject of talk in Vagrery. The holy man was ordered to produce it. He did. He filled with it a large caldron into which each one dipped his roast, whether of game or beef—it was a toothsome sauce, made of old wine and oil, aromated with wild thyme. It was pronounced delectable. Biting into her Vagre's roast with her white teeth the bishopess remarked:
"I now no longer wonder that he who was my husband always showed himself so implacable towards his kitchen slaves, and that he had them whipped for their slightest negligence—the seigneur bishop was a better cook than any of them. No wonder he was hard to please!"