At that moment the watch posted in the corridor of the Voyant temple of liberty struck thrice precipitately on the door, giving the alarm. The lights which had cast their radiance over the meeting went out as if by magic, and a profound darkness took possession of the underground chamber.
From the obscurity was heard the voice of Anacharsis Clootz, the masked officiant, saying to the other Voyants who had been present at the initiation of Victoria Lebrenn:
"Baboeuf, go with Buonarotti, Danton and Condorcet by the right exit. I shall take the left, together with Franz, Loustalot, and our neophyte."
CHAPTER IV.
LITTLE RODIN.
While Anacharsis Clootz, the rich Dutch banker, later to be known as the "Orator of the Human Race," was thus presiding at the initiation of Victoria Lebrenn into the sect of the Voyants, Samuel, left alone with his wife by the departure of Franz of Gerolstein and his companion, had been just preparing to continue his dictation to Bathsheba, when he heard the street-outlook rapping discreetly at the gate. Samuel, hastening at the call, found the watcher holding by the hand a young boy who cried bitterly.
"The poor little fellow has lost his way," said the lookout, passing the boy in to Samuel. "I found him sitting down there by the buttress of the gate, sobbing. You would better keep him with you for the night, and to-morrow, in the daylight, he can be taken back to his folks—if you can find out from him where he lives."
Touched by the child's grief, Samuel took him into the lower room and both he and Bathsheba bent all their energies toward quieting him. The boy seemed to be about nine or ten years old. He was poorly clad, and of a wan and ailing appearance. His face presented none of the smiling prettiness usual with children of his age. His peaked features, his sickly and cadaverous pallor, his thin, pale lips, his sly and shifty, yet keen and observing glance—revealing a precocious cleverness—in fine, something low, mean and crafty in the look of the boy would, no doubt, have inspired aversion rather than sympathy in the breasts of the couple were it not for the cruel desertion of which he seemed the victim. Hardly had he entered the room when he dropped to his knees, crossed himself, and clasping his hands exclaimed through his tears:
"Blessed be You, Lord God, for having pitied Your little servant and led him to this good sir and this good lady. Save them a place in Your paradise!"
Dragging himself on his knees toward the Jew and his wife, the urchin kissed their hands effusively and with far too great a flood of gratitude for sincerity. Bathsheba took him on her knees, and said to him as she wiped his tear-stained face, "Don't cry, poor little one. We'll take care of you to-night, and to-morrow we'll take you home. But where do you live, and what is your name?"
"My name is Claude Rodin," answered the child; and he added, with a monstrous sigh, "The good God has been merciful to my parents, and took them to His holy paradise."