“I don’t know! Bad reports! Rumors grievously affecting his honor!”
“The deuce! That’s very serious. It accounts for the coldness with which he is now everywhere received!”
“I shall avoid him in future!”
“So will I,” etc.
Such is the world, that very often nothing more than groundless surmises are necessary to brand a man whose very, happiness may have incurred envy. So it was with the gentleman of whom we speak. The unfortunate man, seeing the void around him extending itself,—feeling (so to speak) the earth crumbling from beneath his feet, knew not where to find or grasp the impalpable enemy whose blows he felt; for not once had the idea occurred to him of suspecting the princess, whom he had not seen since his adventure with her. Anxiously desiring to learn why he was so much shunned and despised, he at length sought an explanation from an old friend; but he received only a disdainfully evasive answer; at which, being exasperated, he demanded satisfaction. His adversary replied—“If you can find two persons of our acquaintance, I will fight you!” The unhappy man could not find one!
Finally, forsaken by all, without having ever obtained an explanation of the reason for forsaking him—suffering keenly for the fate of the wife whom he had lost, he became mad with grief, rage, and despair, and killed himself.
On the day of his death, Madame de Saint-Dizier remarked that it was fit and necessary that one who had lived so shamefully should come to an equally shameful end, and that he who had so long jested at all laws, human and divine, could not seemly otherwise terminate his wretched life than by perpetrating a last crime—suicide! And the friends of Madame de Saint-Dizier hawked about and everywhere repeated these terrible words with a contrite air, as if beatified and convinced! But this was not all. Along with chastisements there were rewards.
Observant people remarked that the favorites of the religious clan of Madame de Saint-Dizier rose to high distinction with singular rapidity. The virtuous young men, such as were religiously attentive to tiresome sermons, were married to rich orphans of the Sacred Heart Convents, who were held in reserve for the purpose; poor young girls, who, learning too late what it is to have a pious husband selected and imposed upon them by a set of devotees, often expiated by very bitter tears the deceitful favor of thus being admitted into a world of hypocrisy and falsehood, in which they found themselves strangers without support, crushed by it if they dared to complain of the marriages to which they had been condemned.
In the parlor of Madame de Saint-Dizier were appointed prefects, colonels, treasurers, deputies, academicians, bishops and peers of the realm, from whom nothing more was required in return for the all-powerful support bestowed upon them, but to wear a pious gloss, sometimes publicly take the communion, swear furious war against everything impious or revolutionary,—and above all, correspond confidentially upon “different subjects of his choosing” with the Abbe d’Aigrigny,—an amusement, moreover, which was very agreeable; for the abbe was the most amiable man in the world, the most witty, and above all, the most obliging. The following is an historical fact, which requires the bitter and vengeful irony of Moliere or Pascal to do it justice.
During the last year of the Restoration, there was one of the mighty dignitaries of the court a firm and independent man, who did not make profession (as the holy fathers call it), that is, who did not communicate at the altar. The splendor amid which he moved was calculated to give the weight of a very injurious example to his indifference. The Abbe-Marquis d’Aigrigny was therefore despatched to him; and he knowing the honorable and elevated character of the non communicant, thought that if he could only bring him to profess by any means (whatever the means might be) the effect would be what was desired. Like a man of intellect, the abbe prized the dogma but cheaply himself. He only spoke of the suitableness of the step, and of the highly salutary example which the resolution to adopt it would afford to the public.