“Yes.”
“May not the excess of sensuality lead to the grave by a slow and voluptuous agony?”
“Yes.”
“Are there not in life such terrible circumstances that the most worldly, the firmest, the most impious characters, throw themselves blindly, overwhelmed with despair, into the arms of religion, and abandon all earthly greatness for sackcloth, and prayers, and solitude?”
“Yes.”
“Are there not a thousand occasions in which the reaction of the passions works the most extraordinary changes, and brings about the most tragic catastrophes in the life of man and woman?”
“No doubt.”
“Well, then! why ask me, ‘What is to be done?’ What would you say, for example, if before three months are over, the most dangerous members of this family of the Renneponts should come to implore, upon their knees, admission to that very Society which they now hold in horror, and from which Gabriel has just separated?”
“Such a conversion is impossible,” cried Father d’Aigrigny.
“Impossible? What were you, sir, fifteen years ago?” said Rodin. “An impious and debauched man of the world. And yet you came to us, and your wealth became ours. What! we have conquered princes, kings, popes; we have absorbed and extinguished in our unity magnificent intelligences, which, from afar, shone with too dazzling a light; we have all but governed two worlds; we have perpetuated our Society, full of life, rich and formidable, even to this day, through all the hate, and all the persecutions that have assailed us; and yet we shall not be able to get the better of a single family, which threatens our Company, and has despoiled us of a large fortune? What! we are not skillful enough to obtain this result without having recourse to awkward and dangerous violence? You do not know, then, the immense field that is thrown open by the mutually destructive power of human passions, skillfully combined, opposed, restrained, excited?—particularly,” added Rodin, with a strange smile, “when, thanks to a powerful ally, these passions are sure to be redoubled in ardor and energy.”