The bell or the whistle claims him on the stroke of the hour. He is subject to the master’s shop regulations and these, of course, are established solely to conserve his master’s interests. He works, first of all, for his master, who extracts the surplus value from his labor, but for which he would not be allowed to work at all. He has little or no voice in determining any of the conditions of his employment.
Suddenly, without warning, the shop closes down, or he is discharged and his wage, small at best, is cut off. He has to live, the rent must be paid, the wife and children must have clothing and food, fuel must be provided, and yet he has no job, no wages and no prospect of getting any.
Is a worker in that position free?
Is he a citizen?
A man?
No! He is simply a wage-slave, a job-holder, while it lasts, here today and gone tomorrow.
For the great body of wage-workers there is no escape; they cannot rise above the level of their class. The few who do are the exceptions that prove the rule.
And yet there are those who have the effrontery to warn these wage-slaves that if they turn to Socialism they will lose all incentive to work, and their individuality will fade away.
Incentive and individuality forsooth! Where are they now?
Translated into plain terms, this warning means that a slave who is robbed of all he produces, except enough to keep him in producing condition, as in the present system, has great incentive to work and is highly individualized, but if he breaks his fetters and frees himself and becomes his own master and gets all his labor produces, as he will in Socialism, then all incentive to work vanishes, and his individuality, so used to chains and dungeons, unable to stand the air of freedom, withers away and is lost forever.