If the miners of Colorado had been less patient than beasts of burden they would have risen in revolt against the outrages perpetrated upon them by their heartless corporate masters.
Were a mob of workingmen to seize Theodore Roosevelt and chain him to a post on a public street in Washington in broad daylight, as a mob of his capitalist friends seized and chained a workingman in Colorado, or throw him into a foul bullpen, without cause or provocation, prod him with bayonets and outrage his defenseless family while he was a prisoner, as was done in scores of well-authenticated cases in both Colorado and Idaho, would he then be in the mood to listen complacently to hypocritical homilies upon the “temperate” use of language, the sanctity of “law and order” and the beauty of “exact justice to all”?
And if he heard of some man who had sufficient decency to denounce the outrages he and his family had suffered, would he then “conceive it to be his duty,” as he tells us, to condemn the language of such a man as “treasonable and murderous” and the man himself as “inciting bloodshed,” and therefore an “undesirable citizen”?
Labor Omnia Vincit
Written for Labor Day Souvenir, Central Labor Union, Boston, Mass., September, 1895
I would hail the day upon which it could be truthfully said, “Labor conquers everything,” with inexpressible gratification. Such a day would stand first in Labor’s Millennium, that prophesied era when Christ shall begin his reign on the earth to continue a thousand years.
The old Latin fathers did a large business in manufacturing maxims, and the one I have selected for a caption of this article has been required to play shibboleth since, like “a thing of beauty and a joy forever,” it came forth from its ancient laboratory.
It is one of those happy expressions which embodies quite as much fancy as fact.
The time has arrived for thoughtful men identified with labor—by which I mean the laboring classes—to inquire, what does labor conquer? or what has it conquered in all the ages? or what is it now conquering?
If by the term conquer is meant that labor, and only labor, removes obstacles to physical progress—levels down mountains or tunnels them—builds railroads and spans rivers and chasms with bridges—hews down the forests—digs canals, transforms deserts into gardens of fruitfulness—plows and sows and reaps, delves in the mines for coal and all the precious metals—if it is meant that labor builds all the forges and factories, and all the railroads that girdle the world and all the ships that cleave the waves, and mans them, builds all the cities and every monument in all lands—I say if such things are meant when we vauntingly exclaim, “labor conquers everything,” no one will controvert the declaration—no one will demur—with one acclaim the averments will stand confessed.