Half a century ago the trade union was right; it was adapted to the then existing industrial conditions. For illustration, a cooper shop was a cooper shop. It contained coopers and coopers only, and the Coopers’ Union was organized. That embraced the coopers who were employed at their trade in the shop. Since then there has been half a century of industrial evolution. Compare the great cooperage establishment of today with the cooper shop of fifty years ago, in which the old hand tools were used, in which the apprentice learned his trade, and having mastered this, could seize the small tools with which work was done and virtually employ himself. There has been a marvelous change since that time. A modern cooperage establishment is the result of industrial evolution; and if you will visit one you will find that scores of different kinds of labor are performed there. Indeed, you will find almost any kind of worker there except a cooper!
Now, we behold that the form of the union must correspond to the mode of industry. In other words, the union, like the trade, is subject to the inexorable laws of evolution. We want a union today that expresses all the various subdivisions of labor now engaged in a cooperage establishment. Suppose there are 500 such employes in a plant. We organize them all, and they are assigned to their various departments; and if one of them has a grievance it becomes the concern of every worker in that establishment.
How is it now? Certain departments are organized in craft unions, meet with the officials and make an agreement or contract. They do not care what becomes of the rest, if only they can get what they are after for themselves. After they are thus tied up, the employes in some other department present a grievance and are turned down and out. They go out on strike. Those tied fast in an agreement say: “We would like to help you, we are in sympathy with you, but you see we have an agreement, and that agreement is sacred; it must be preserved inviolate; and while we are in sympathy with you and hate to see you defeated and lose your jobs, we cannot go back on our agreement.” And in this way one union is used to crush another, labor is defeated and scabs are made by thousands.
It is a fact that nearly all scabs and strike-breakers are ex-unionists. Go among them and interrogate them and you will find that they will tell you in almost every case that at heart they are in favor of union labor, but that they were beaten by it and found this the only way of getting even. I know of hundreds of instances, of my own knowledge, of men who have been made scabs in precisely that way. Now, the trade unions feel very bitter toward scabs, and pursue them relentlessly until the unfortunates seek escape in suicide. And yet, while they so bitterly persecute the scab, they support the union that makes the scab.
What we want today, above all things, is united economic and political action, and we can never have that while the working class are parceled out among hundreds, aye, thousands, of separate unions, that keep them divided for reasons, many of which very readily suggest themselves.
Who is it that is so violently opposed to the Industrial Workers? It is not the rank and file of the trade unions. It is their officers. And why are they so fiercely opposed to the Industrial Workers? For the reason that when the working class are really united a great many labor leaders will be out of jobs.
There are at present thousands of unions. Some of them have a few members and others have a great many; and every time, in the evolution of industry, there is a new subdivision of labor, however minute, a new union must be launched, clear down to the Grand International Brotherhood of Peanut Peelers, Polishers and Packers, or whatever it may be. And they elect a staff of their own grand international officers, and their names are put upon the payroll; and let me say to you that their interests are primarily in keeping themselves there.
Why should the railroad employes be parceled out among a score of different organizations? They are all employed in the same service. Their interests are mutual. They ought to be able to act together as one. But they divide according to craft and calling, and if you were to propose today to unite them that they might actually do something to advance their collective and individual interests as workers, you would be opposed by every grand officer of these organizations. The payroll and expense account of the officers of the railroad brotherhoods alone amount to more than a quarter of a million dollars a year.
There is an army of men who serve as officers who are on the salary list who get a good living keeping the working class divided. They start out with good intentions as a rule. They really want to do something to serve their fellows. They leave the shops or the mines as common workingmen. They are elected officers of a labor organization and they change their clothes. They now wear a white shirt and a standing collar. They change their habits and their methods. They have been used to cheap clothes, coarse fare and to associating with their fellow-workers. After they have been elevated to official position, as if by magic they are recognized by those who previously scorned them and held them in contempt. They find that some of the doors that were previously barred against them now swing inward, and they can actually put their feet under the mahogany of the capitalist.
Our common workingman is now a labor leader. The great capitalist pats him on the back and tells him that he knew long ago that he was a coming man, that it was a fortunate thing for the workers of the world that he had been born, that in fact they had been long waiting for just such a wise and conservative leader. And this has a certain effect upon our new-made leader, and unconsciously, perhaps, he begins to change—just as John Mitchell did when Mark Hanna patted him on the shoulder and said, “John, it is a good thing you are at the head of the miners. You are the very man. You have the greatest opportunity a labor leader ever had on this earth. You can immortalize yourself. Now is your time.” Then John Mitchell admitted that this capitalist, who had been pictured to him as a monster, was not half as bad as he had thought he was; that, in fact, he was a genial and companionable gentleman. He repeats his visit the next day, or the next week, and is introduced to some other distinguished person he had read about, but never dreamed of meeting, and thus goes on the transformation. All his dislikes disappear and all feeling of antagonism vanishes. He concludes that they are really most excellent people and, now that he has seen and knows them, he agrees with them that there is no necessary conflict between workers and capitalists. And he proceeds to carry out this pet capitalist theory and he can only do it by betraying the class that trusted him and lifted him as high above themselves as they could reach.