The most ardent enthusiasm seized the devotees and they set to work with hand and heart to convert the American wilderness into the promised land of milk and honey.

Of course the dominant strain was emotional and sympathetic, but there was nevertheless a solid sub-stratum of scientific soundness in the undertaking, as is proved conclusively by the writings of the men who so heartily gave it support.

Brook Farm, a beautiful reminiscence, tinged with disappointment, was founded near Boston in 1841. Among the many illustrious names associated with Brook Farm the following have peculiar interest after sixty years: George Ripley, Ralph Waldo Emerson, Horace Greeley, James Russell Lowell, John Greenleaf Whittier, William Cullen Bryant, Albert Brisbane, Ellery Channing, James Freeman Clarke, Theodore Parker, A. Bronson Alcott, John Thomas Codman, Henry D. Thoreau, Nathaniel Hawthorne, George Bancroft, Charles A. Dana and George William Curtis.

The Brook Farm Association, organized by “intellectuals” who had no knowledge of the laws of economic determinism or of the historic evolution of society, was ideal in conception and breathed the air of equality and brotherhood.

The association declared its object to be “a radical and universal reform, rather than to redress any particular wrong. * * *”

In the “preliminary statement” the members announced that the work they had undertaken was not a “mere resolution, but a necessary step in the progress which no one can be blind enough to think has yet reached its limit.”

They said, furthermore: “We believe that humanity, trained by these long centuries of suffering and struggle, led on by so many saints and heroes and sages, is at length prepared to enter into that universal order toward which it has perpetually moved.”

“Thus * * * we declare that the imperative duty of this time and this country, nay, more, that its only salvation and the salvation of civilized countries, lies in the reorganization of society according to the unchanging laws of human nature and of universal harmony.”

These passages are indicative of a clear perception for that time and would require but little remodeling to adapt them for incorporation into a modern scientific socialist platform.

The closing paragraph, which follows, is worthy to be preserved in socialist literature. It voices in lofty strain the conviction of the Brook Farmers in the ultimate realization of their hope for something like a co-operative commonwealth.