Going to Europe in 1848, Brisbane for the first time met Karl Marx at Cologne, of whom he afterward wrote as follows: “I found there Karl Marx, the leader of the popular movement. The writings of Marx on Labor and Capital and the Social theories he then elaborated have had more influence on the great Socialistic movement of Europe than that of any other man. He it was who laid the foundation of that modern collectivism which at present bids fair to become the leading Socialist doctrine of Europe. He was then just rising into prominence; a man of some thirty years, short, solidly built, with a fine face and bushy black hair. His expression was that of great energy, and behind his self-contained reserve of manner were visible the fire and passion of a great soul. * * * * * * *”

“Briefly stated, as represented by the collectivism of today, his doctrine demands the abolition of individual ownership of the natural wealth of the world—the soil, the mines, the inventions and creations of industry which are the means of production, as well as of the machinery of the world. This wealth, furnished by nature or created by the genius of humanity, is to be made collective property, held by the state (collectively) for the equal advantage of the whole body of the people. Governments are to represent the collective intelligence of the nation; to manage, direct and supervise all general operations and relations of an industrial character. * * *”

Brisbane traveled extensively in Europe, met the men of note in the principal countries, and studied the industrial and social conditions with a view to propagating the collectivist movement in the United States. On his return, filled with the spirit of enthusiasm, he vigorously entered upon his work of agitation and is fairly entitled to the credit of having rendered great service in the pioneer work of starting the Socialist movement in America.

Without desire to disparage any of the men of that time by invidious comparison, the immense personality and rustic simplicity, coupled with the keen perception, rugged honesty and intense earnestness of Horace Greeley, command special admiration.

The power of Greeley’s influence in the early history of the Socialist movement in America, when hate and persecution were aroused by the mere mention of it, has never yet been fairly recognized. He has been called “our later Franklin” and deserves the title.

Parton, the biographer of Greeley, said: “The subject of Greeley’s oratory is one alone; it is ever the same; the object of his public life is single. It is the ‘Emancipation of Labor,’ its emancipation from ignorance, vice, servitude, insecurity, poverty. This is his chosen, only theme, whether he speaks from the platform or writes for the Tribune.”

Horace Greeley was in the true sense a Labor Leader. He was the first president of Typographical Union No. 6 of New York City and took advanced ground on every question that affected the working class.

There was nothing conservative about the views of Greeley on the labor question. He was, above all else, radical and progressive, that is to say, revolutionary, and the labor leaders of today could with credit to themselves and benefit to their organizations study his character and writings and follow his example.

The upheaval in Europe in 1848 forced many of the radicals and Socialists into exile; and the general tide that set in toward the western world bore many of these restless spirits to our shores; and no sooner were they landed before they began to sow the revolutionary seed and organize the propaganda they had been compelled to abandon on the other side.

The German Socialists who came over were the very men needed here at that time. They were trained and disciplined in the “old guard”; they had the rugged bearing and fearlessness of army veterans and they knew no such word as discouragement or failure.