The machine he works with has to be oiled, and he has to be fed, and the oil sustains the same relation to the machine that food does to him. If he could work without food his wage would be reduced to the vanishing point. That is the status of the workingman today.
What can the present economic organization do to improve the condition of the workingman? Very little, if anything. If you have a wife and two or three children, and you take the possibilities into consideration, this question ought to give you grave concern. You know that it is the sons of workingmen who become vagabonds and tramps, and who are sent to jail, and it is the daughters of workingmen who are forced into houses of shame.
You are a workingman, you live in capitalism, and you have nothing but your labor power, and you don't know whether you are going to find a buyer or not. But even if you do find a master, if you have a job, can you boast of being a man among men?
No man can rightly claim to be a man unless he is free. There is something godlike about manhood. Manhood doesn't admit of ownership. Manhood scorns to be regarded as property.
Do you know whether you have a job or not? Do you know how long you are going to have one? And when you are out of a job what can your union do for you? I was down at Coalgate, Oklahoma, on the Fourth of July last, where six hundred miners have been out of work for four long months. They are all organized. There are the mines and machinery, and the miners are eager to work. But not a tap of work is being done, and the miners and their families are suffering, and most of them live in houses that are unfit for habitation. This awful condition is never going to be changed in capitalism. There is one way only and that is to wipe out capitalism, and to do that we have to get together, and when we do that we will find the way to emancipation.
You may not agree with me now, but make note of what I am saying. The time is near when you will be forced into economic and political solidarity.
The republican and democratic parties are alike capitalist parties. Some of you may think that Mr. Bryan, if elected, will do great things for the workers. Conditions will remain substantially the same. We will still be under capitalism. It will not matter how you may tinker with the tariff or the currency. The tools are still the property of the capitalists and you are still at their mercy.
Now let me show you that Mr. Bryan is no more your friend than is Mr. Taft. You remember when the officials of the Western Federation of Miners were kidnaped in Colorado, and when it was said they should never leave Idaho alive. It was the determination of the Mine Owners' Association that these brave and loyal union leaders should be foully murdered. When these brothers of ours were brutally kidnaped by the collusion of the capitalist governors of two states, every true friend of the working class cried out in protest. Did Mr. Bryan utter a word? Mr. Bryan was the recognized champion of the working class. He was in a position to be heard. A protest from him would have tremendous weight with the American people. But his labor friends could not unlock his lips. Not one word would he speak. Not one.
Organized labor, however, throughout the length and breadth of the land, took the matter in hand promptly and registered its protest in a way that made the nation quake. The Mine Owners' Association took to the tall timber. Our brother unionists were acquitted, vindicated, and stood forth without a blemish upon their honor, and after they were free once more, Mr. Bryan said, "I felt all the time that they were not guilty."
Now if your faithful leaders are kidnaped and threatened to be hanged, and you call upon a man who claims to be your friend, to come to the rescue and he refuses to say a word, to give the least help, do you still think he is your friend? Mr. Bryan had his chance to prove his friendship at a time when labor sorely needed friends, when organized labor cried out in agony and distress. But not a word escaped his lips.