Accordingly Servant Blackie got up later in the day. And Mistress Vedehikā said this to Servant Blackie: “See here, Blackie!” “What is it, my lady?” “Why did you get up so late?” “For no reason at all, my lady.” “For no reason at all, worthless servant, you got up so late!” And in anger and displeasure Mistress Vedehikā gave vent to her displeasure in words.
Then to Servant Blackie occurred the following thought: “Her ladyship does, in point of fact, possess an inward temper which she does not reveal;—it is not because she does not possess it. It is solely because I have performed these duties well that her ladyship does not reveal an inward temper which, in point of fact, she does possess;—it is not because she does not possess it. Suppose I were to test her ladyship further!”
Accordingly Servant Blackie got up even later in the day. And Mistress Vedehikā said this to Servant Blackie: “See here, Blackie!” “What is it, my lady?” “Why did you get up so late?” “For no reason at all, my lady.” “For no reason at all, worthless servant, you got up so late!” And in anger and displeasure Mistress Vedehikā seized the pin of the door-bolt and gave her a blow on the head, breaking her head.
Thereupon Servant Blackie, with broken head streaming with blood, complained to the neighbors: “See, my lady, the work of the gentle woman! See, my lady, the work of the meek woman! See, my lady, the work of the tranquil woman! For this is the way a lady acts who keeps but a single servant: ‘You got up too late!’ says she. So what must she do but seize the pin of the door-bolt and give you a blow on the head and break your head!”
The result was that after a time Mistress Vedehikā acquired the following evil reputation: “Cruel is Mistress Vedehikā, no meek woman is Mistress Vedehikā, no tranquil woman is Mistress Vedehikā!”
“Precisely so, monks, here in this world, many a monk is ever so gentle, ever so meek, ever so tranquil, so long as unpleasant remarks do not reach him. But when, monks, unpleasant remarks reach a monk, that is the time to find out whether he is really gentle, really meek, really tranquil.”
13. Blind Men and Elephant.
Avoid vain wrangling.
Udāna vi. 4: 66-69.
Thus have I heard: Once upon a time the Exalted One was in residence at Jetavana, near Sāvatthi. Now at that time there entered Sāvatthi for alms a company of heretics, both monks and Brahmans, wandering ascetics, holding heretical views, patient of heresy, delighting in heresy, relying upon the reliance of heretical views. There were some monks and Brahmans who held this doctrine, who held this view: “The world is eternal. This view alone is truth; any other is folly.” But there were other monks and Brahmans who held this view: “The world is not eternal. This view alone is truth; any other is folly.” Some held that the world is finite, others that the world is infinite. Some held that the soul and the body are identical, others that the soul and the body are distinct.