The second bass has a great, big Adam's apple that slides up and down his throat like a toy-monkey on a stick. He is tall, and has eyebrows like clothes-brushes, and he scowls fit to make you run and hide under the bed. He is really a good-hearted fellow, though. Pity he has the dyspepsia so bad. Oh, my, yes! Suffers everything with it, poor man. He generally sings that song about “Drink-ing! DRINK-ang! Drink-awng!” though he's strictly temperate himself. When he takes that last low note, you hold on to your chair for fear you'll fall in too.
But why bring in the male quartet?
Because “The Little Old Red School-house” is more than a mere collocation of words, accurately descriptive. It is what Mat King would call a “symblem,” and as such requires the music's dying fall to lull and enervate a too meticulous and stringent tendency to recollect that it wasn't little, or old, or red, or on a hill. It might have been big and new, and built of yellow brick, right next to the Second Presbyterian, and hence close to the “branch,” so that the spring freshets flooded the playground, and the water lapped the base of the big rock on which we played “King on the Castle,”—the big rock so pitifully dwindled of late years. No matter what he facts are. Sing 'of “The Little Old Red Schoolhouse On the Hill” and in everybody's heart a chord trembles in unison. As we hear its witching strains, we are all lodge brethren, from Maine to California and far across the Western Sea; we are all lodge brethren, and the air is “Auld Lang Syne,” and we are clasping hands across, knitted together into one living solidarity; and this, if we but sensed it, is the real Union, of which the federal compact is but the outward seeming. It is a Union in which they have neither art nor part whose parents sent them to private schools, so as not to have them associate with “that class of people.” It is the true democracy which batters down the walls that separate us from each other—the walls of caste distinction, and color prejudice, and national hatred, and religious contempt, all the petty, anti-social meannesses that quarrel with
“The Union of hearts, the Union of hands,
And the flag of our Union forever.”
Old Glory has floated victoriously on many a gallant fight by sea and land, but never do its silver stars glitter more bravely or its blood-red stripes curve more proudly on the fawning breeze than when it floats above the school-house, over the daily battle against ignorance and prejudice (which is ignorance of our fellows), for freedom and for equal rights. It is no mere pretty sentimentality that puts the flag there, but the serious recognition of the bed-rock principle of our Union: That we are all of one blood, one bounden duty; that all these anti-social prejudices are just as shameful as illiteracy, and that they must disappear as soon as ever we shall come to know each other well. Knowledge is power. That is true. And it is also true: A house divided against itself cannot stand.
“The Flag of our Union forever!” is our prayer, our heart's desire for us and for our children after us. Heroes have died to give us that, heroes that with glazing eyes beheld the tattered ensign and spent their latest breath to cheer it as it passed on to triumph. “We who are about to die salute thee!” The heart swells to think of it. But it swells, too, to think that, day by day, thousands upon thousands of little children stretch out their hands toward that Flag and pledge allegiance to it. “We who are about to LIVE salute thee!”
It is no mere chance affair that all our federal buildings should be so ugly and so begrudged, and that our school-houses should be so beautiful architecturally—the one nearest my house is built from plans that took the first prize at the Paris Exposition, in competition with the whole world—so well-appointed, and so far from being grudged that the complaint is, that there are not enough of them.
That So-and-so should be the President, and such-and-such a party have control is but a game we play at, amateurs and professionals; the serious business is, that in this country no child, how poor soever it may be, shall have the slightest let or hindrance in the equal chance with every other child to learn to read, and write, and cipher, and do raffia-work.
It is a new thing with us to have splendid school-houses. After all, the norm, as you might say, is still “The Old Red School-house.” You must recollect how hard the struggle is for the poor farmer, with wheat only a dollar a bushel, and eggs only six for a quarter; with every year or so taxes of three and sometimes four dollars on an eighty-acre farm grinding him to earth. It were folly to expect more in rural districts than a tight box, with benches and a stove in it. Never-the-less, it is the thing signified more than its outward seeming that catches and holds the eye upon the country school-house as you drive past it. You count yourself fortunate if, mingled with the creaking of the buggy-springs, you hear the hum of recitation; yet more fortunate if it is recess time, and you can see the children out at play, the little girls holding to one another's dress-tails as they solemnly circle to the chant:
“H-yar way gow rand tha malbarry bosh,
Tha malbarry bosh, tha malbarry bosh,
H-yar way gow rand tha malbarry bosh
On a cay-um and frasty marneng.”