Back streams the wave on the ever running river:
Life, life is changed and the laws of it o'ertrod.
Man shall be the slave, the affrighted, the low-liver!
Man hath forgotten God.
And woman, yea, woman, shall be terrible in story:
The tales too, meseemeth, shall be other than of yore.
For a fear there is that cometh out of Woman and a glory,
And the hard hating voices shall encompass her no more!
The old bards shall cease, and their memory that lingers
Of frail brides and faithless, shall be shrivelled as with fire.
For they loved us not, nor knew us: and our lips were dumb, our fingers
Could wake not the secret of the lyre.
Else, else, O God the Singer, I had sung amid their rages
A long tale of Man and his deeds for good and ill.
But the old World knoweth—'tis the speech of all his ages—
Man's wrong and ours: he knoweth and is still.
Some Women.
Forth from thy father's home
Thou camest, O heart of fire,
To the Dark Blue Rocks, to the clashing foam,
To the seas of thy desire:
Till the Dark Blue Bar was crossed;
And, lo, by an alien river
Standing, thy lover lost,
Void-armed for ever,
Forth yet again, O lowest
Of landless women, a ranger
Of desolate ways, thou goest,
From the walls of the stranger.
Others.
And the great Oath waxeth weak;
And Ruth, as a thing outstriven,
Is fled, fled, from the shores of the Greek,
Away on the winds of heaven.
Dark is the house afar,
Where an old king called thee daughter;
All that was once thy star
In stormy water,
Dark: and, lo, in the nearer
House that was sworn to love thee,
Another, queenlier, dearer,
Is thronèd above thee.
Enter from the right Jason.
Jason.
Oft have I seen, in other days than these,
How a dark temper maketh maladies
No friend can heal. 'Twas easy to have kept
Both land and home. It needed but to accept
Unstrivingly the pleasure of our lords.
But thou, for mere delight in stormy words,
Wilt lose all! . . . Now thy speech provokes not me.
Rail on. Of all mankind let Jason be
Most evil; none shall check thee. But for these
Dark threats cast out against the majesties
Of Corinth, count as veriest gain thy path
Of exile. I myself, when princely wrath
Was hot against thee, strove with all good will
To appease the wrath, and wished to keep thee still
Beside me. But thy mouth would never stay
From vanity, blaspheming night and day
Our masters. Therefore thou shalt fly the land.
Yet, even so, I will not hold my hand
From succouring mine own people. Here am I
To help thee, woman, pondering heedfully
Thy new state. For I would not have thee flung
Provisionless away—aye, and the young
Children as well; nor lacking aught that will
Of mine can bring thee. Many a lesser ill
Hangs on the heels of exile. . . . Aye, and though
Thou hate me, dream not that my heart can know
Or fashion aught of angry will to thee.
Medea.
Evil, most evil! . . . since thou grantest me
That comfort, the worst weapon left me now
To smite a coward. . . . Thou comest to me, thou,
Mine enemy! (Turning to the Chorus.) Oh, say, how call ye this,
To face, and smile, the comrade whom his kiss
Betrayed? Scorn? Insult? Courage? None of these:
'Tis but of all man's inward sicknesses
The vilest, that he knoweth not of shame
Nor pity! Yet I praise him that he came . . .
To me it shall bring comfort, once to clear
My heart on thee, and thou shalt wince to hear.
I will begin with that, 'twixt me and thee,
That first befell. I saved thee. I saved thee—
Let thine own Greeks be witness, every one
That sailed on Argo—saved thee, sent alone
To yoke with yokes the bulls of fiery breath,
And sow that Acre of the Lords of Death;
And mine own ancient Serpent, who did keep
The Golden Fleece, the eyes that knew not sleep,
And shining coils, him also did I smite
Dead for thy sake, and lifted up the light
That bade thee live. Myself, uncounsellèd,
Stole forth from father and from home, and fled
Where dark Iôlcos under Pelion lies,
With thee—Oh, single-hearted more than wise!
I murdered Pelias, yea, in agony,
By his own daughters' hands, for sake of thee;
I swept their house like War.—And hast thou then
Accepted all—O evil yet again!—
And cast me off and taken thee for bride
Another? And with children at thy side!
One could forgive a childless man. But no:
I have borne thee children . . .
Is sworn faith so low
And weak a thing? I understand it not.
Are the old gods dead? Are the old laws forgot,
And new laws made? Since not my passioning,
But thine own heart, doth cry thee for a thing
Forsworn.
[She catches sight of her own hand which she has
thrown out to denounce him. Poor, poor right hand of mine, whom he
Did cling to, and these knees, so cravingly,
We are unclean, thou and I; we have caught the stain
Of bad men's flesh . . . and dreamed our dreams in vain.
Thou comest to befriend me? Give me, then,
Thy counsel. 'Tis not that I dream again
For good from thee: but, questioned, thou wilt show
The viler. Say: now whither shall I go?
Back to my father? Him I did betray,
And all his land, when we two fled away.
To those poor Peliad maids? For them 'twere good
To take me in, who spilled their father's blood. . . .
Aye, so my whole life stands! There were at home
Who loved me well: to them I am become
A curse. And the first friends who sheltered me,
Whom most I should have spared, to pleasure thee
I have turned to foes. Oh, therefore hast thou laid
My crown upon me, blest of many a maid
In Hellas, now I have won what all did crave,
Thee, the world-wondered lover and the brave;
Who this day looks and sees me banished, thrown
Away with these two babes, all, all, alone . . .
Oh, merry mocking when the lamps are red:
"Where go the bridegroom's babes to beg their bread
In exile, and the woman who gave all
To save him?"
O great God, shall gold withal
Bear thy clear mark, to sift the base and fine,
And o'er man's living visage runs no sign
To show the lie within, ere all too late?