We had formed our resolution, and were on the point of making

a supper of meal steeped in a little cold water, when we saw approaching us two Tartars, leading a small camel. After the usual salutations, one of them said: “Sirs Lamas, this day the heavens have fallen; you, doubtless, have been unable to make a fire.” “Alas! how should we make a fire, when we have no argols?” “Men are all brothers, and belong each to the other. But laymen should honour and serve the holy ones; therefore it is that we have come to make a fire for you.” The worthy Tartars had seen us setting up our tent, and conceiving our embarrassment, had hastened to relieve it by a present of two bundles of argols. We thanked Providence for this unexpected succour, and the Dchiahour immediately made a fire, and set about the preparation of an oatmeal supper. The quantity was on this occasion augmented in favour of the two friends who had so opportunely presented themselves.

During our modest repast, we noticed that one of these Tartars was the object of especial attention on the part of his comrade. We asked him what military grade he occupied in the Blue Banner. “When the banners of Tchakar marched two years ago against the Rebels of the South, [43] I held the rank of Tchouanda.” “What! were you in that famous war of the South? But how is it that you, shepherds of the plains, have also the courage of soldiers? Accustomed to a life of peace, one would imagine that you would never be reconciled to the terrible trade of a soldier, which consists in killing others or being killed yourselves.” “Yes, yes, we are shepherds, it is true; but we never forget that we are soldiers also, and that the Eight Banners compose the army of reserve of the Grand Master (the Emperor). You know the rule of the Empire; when the enemy appears, they send against them, first—the Kitat soldiers; next, the banners of the Solon country are set in motion. If the war is not finished then, all they have to do is to give the signal to the banners of the Tchakar, the mere sound of whose march always suffices to reduce the rebels to subjection.”

“Were all the banners of Tchakar called together for this southern war?” “Yes, all; at first it was thought a small matter, and every one said that it would never affect the Tchakar. The troops of Kitat went first, but they did nothing; the banners of Solon also marched; but they could not bear the heat of the South;—then the Emperor sent us his sacred order. Each man selected his best horse, removed the dust from his bow and quiver, and scraped the rust from his lance. In every tent a sheep was killed for the feast of departure. Women and children wept, but we addressed to them the words of reason. ‘Here,’ said we, ‘for

six generations have we received the benefits of the Sacred Master, and he has asked from us nothing in return. Now that he has need of us can we hold back? He has given to us the fine region of Tchakar to be a pasture-land for our cattle, and at the same time a barrier for him against the Khalkhas. But now, since it is from the South the rebels came, we must march to the South.’ Was not reason in our mouths, Sirs Lamas? Yes, we resolved to march. The Sacred Ordinance reached us at sun-rise, and already by noon the Bochehous at the head of their men, stood by the Tchouanda; next to these were the Nourou-Tchayn, and then the Ougourda. The same day we marched to Peking; from Peking they led us to Tien-Tsin-Vei, where we remained for three months.” “Did you fight,” asked Samdadchiemba; “did you see the enemy?” “No, they did not dare to appear. The Kitat told us everywhere that we were marching upon certain and unavailing death. ‘What can you do,’ asked they, ‘against sea-monsters? They live in the water like fish. When you least expect them, they appear on the surface, and hurl their fire-bombs at you; the instant your bow is bent to shoot them, down they dive like frogs.’ Then they essayed to frighten

us; but we soldiers of the Eight Banners know not fear. Before our departure the great Lamas had opened the Book of Celestial Secrets, and had thence learned that the matter would end well for us. The Emperor had attached to each Tchouanda a Lama, learned in medicine, and skilled in all the sacred auguries, who was to cure all the soldiers under him of the diseases of the climate, and to protect us from the magic of the sea monsters. What then had we to fear? The rebels, hearing that the invincible troops of Tchakar were approaching, were seized with fear, and sought peace. The Sacred Master, of his immense mercy, granted it, and we returned to the care of our flocks.”

Thus left once more alone, our thoughts became exceedingly sad and sombre. We shuddered at the idea so recalled to us of the long night just commencing. How were we to get any sleep? The interior of the tent was little better than a mud heap; the great fire we had been keeping up had not half dried our clothes; it had merely resolved a portion of the water into a thick vapour that steamed about us. The furs, which we used at night by way of mattress, were in a deplorable condition, not a whit better for the purpose than the skin of a drowned cat. In this doleful condition of things, a reflection, full of gentle melancholy, came into our minds, and consoled us; we remembered that we were the disciples of Him who said, “The foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay his head.”

We became so fatigued, after remaining awake the greater part of the night, that sleep conquering us, we fell into a restless doze, seated over the embers of the fire, our arms crossed, and our heads bent forward, in the most uncomfortable position possible.

It was with extreme delight that we hailed the termination of that long and dreary night. At daybreak, the blue, cloudless sky, presaged compensation for the wretchedness of the preceding evening. By-and-by, the sun rising clear and brilliant, inspired us with the hope that our still wet clothes would soon get dry as we proceeded on our way. We speedily made all preparations for departure, and the caravan set forth. The weather was magnificent. By degrees, the large grass of the prairie raised its broad head, which had been depressed by the heavy rain; the ground became firmer, and we experienced, with delight, the gentle heat of the sun’s ascending rays. At last, to complete our satisfaction, we entered