After this adieu, so full of unction and tenderness, every one mounted, and the party set out down the streets of Lha-Ssa, taking care to select those less encumbered with Lamas.
When we were out of the town, we perceived a large group awaiting us. They were those inhabitants of Lha-Ssa, with whom we had had more intimate acquaintance, during our stay in that town. Many of them had begun to learn the truths of Christianity, and seemed to us sincerely disposed to embrace our holy religion; they had assembled on our road to salute us and offer us a farewell khata. We observed, amongst them, the young physician, still wearing on his breast the cross we had given him. We dismounted,
As we were remounting, we saw a horseman advancing towards us at full gallop. It was the governor of the Cashmerians, who had resolved to accompany us as far as the river Bo-Tchou. We were extremely touched by so friendly an attention, which, however, did not surprise us at all on the part of a sincere and devoted friend, who had given us repeated proofs of his attachment during our stay at Lha-Ssa.
The arrival of the governor of the Cashmerians occasioned us to ride on slowly, for we had much to say. At length, after an hour’s march, we reached the borders of the Bo-Tchou. We found there a Thibetian escort, which the Regent had ordered to conduct us to the frontiers of China; it was composed of seven men and a Grand Lama, bearing the title of Dheba (governor of a district). With the Chinese escort, we formed a caravan of twenty-six horsemen, without counting the drivers of a large herd of oxen that carried our baggage.
Two large ferry-boats were ready to receive the horsemen and the horses; the latter jumped in at a single bound, and drew up in a line, one beside the other. It was easy to see this was not the first time they had performed this manœuvre. The men then entered, with the exception of the Dheba, Ly-Kouo-Ngan, and ourselves. We saw that they were going to convey us across the river in a rather more aristocratic manner; we looked in every direction, but saw no means of transit. “How, then, are we to go over?” “Look below there,” they replied, “see the boat coming.” We turned our eyes in the direction indicated, and we perceived, in fact, a boat and a man coming across the fields, but, contrary to the usual practice, it was the boat that was carried by the man, and not the man by the boat. This boatman, running with his back laden with a large boat, was a thing monstrous to behold. As soon as he reached the river side, he quietly set down his load, and pushed the boat into the water without the least effort. It was clearly one thing or the other: either the man was of prodigious strength, or the boat of extreme lightness. We looked at the man, and saw nothing extraordinary in him; we approached the boat, examined it, touched it, and the problem was solved. This large boat was made of ox hide solidly sewn together; inside, a few light bamboo sticks served to keep it in shape.
After having heartily shaken hands with the Cashmerian governor, we entered the boat, but we nearly burst it the first step we made. They had forgotten to tell us that we must only tread on the bamboo rods. When we were all embarked, the boatman
pushed off with a long pole, and in the twinkling of an eye we were on the other side of the river; we sprang ashore, and the owner taking the boat on his back, went off across the fields.
These hide boats have the disadvantage of not remaining long in the water without rotting. Each time they are done with, the boatmen take care to turn them upside down on the beach, to let them dry. Perhaps by varnishing them well, they might be preserved from the action of the water, and rendered capable of enduring a longer navigation.
When we were mounted, we cast a last look on the town of Lha-Ssa, still visible in the distance, and said in our hearts: “Oh, my God, thy will be done!” and followed in silence the progress of the caravan. It was the 15th of March, 1846.