Reginald Grove altogether misunderstood Ethel when first they met; for he did not so much as know that there were girls in the world with character-roots so deep and far-reaching. There were two things he recognized at sight, but character was not one. He knew money when he saw it, and he thought he knew poverty, too. His father belonged to the class of people who laugh at “blood,” and worship money. His blood was made up of such things as a man who lays the reins on the neck of his impulses can get into his veins, if in his early days his father strikes a “money lead” and he “a society life”; but then he had a mother, too, and there came in the difference.
Since he was seventeen years old Reginald had bought all the high-priced things that our fast civilization has to offer in exchange for “soul,” and now the ashes of that past were beginning to grit between his teeth; for he had a sweet memory of peace, purity and of an harmonious-purpose which glinted across his mind angelically as the remains of what had been his baby guesses at real manhood. But this dream, and the sainted mother who had inspired it, had both been devastated by the ignorant animalism of the elder Grove. So when the mother-spirit was released from earth’s control, little Regie’s waiting eyes turned to his father; and watching, he perceived that his father’s shrewd bargaining instincts resulted in increased wealth, which made it possible for him to sow a big crop of gilded misery, and still to pay his son’s bills, while he did likewise; and that doing all this he was yet flattered as a millionaire. So you see, beloved as was his mother’s memory and distinct as had been her teachings to his baby mind, they became but “woman’s notions” when contradicted by his father’s practices, and by the licensing laws of paternal government which assure young men they may sin freely, and yet be wealthy and wise; and healthy, too, if nostrums will make them so.
For a time Reginald believed this, seeing the nation’s fathers had by license laws practically declared it. And as the wisdom of the nation’s mothers had been placed under silence as deep as the grave, “no cause or impediment being shown to forbid the banns” between his soul and corruption, he rushed on in the paths prepared for feet like his. But lately he did not feel very healthy; and as for his wealth, he feared that was getting a bit rickety, and his wisdom was hardly at par.
So these were Reginald’s character “roots.” But it was the one little radical, or true-life fibre, which vibrated with a thrill when he first met Ethelbert Daksha. At the instant, it seemed to him as though the mirage which ever floated up from the fens of his unrecorded life, was swept away by a breath from over the jasper walls of the eternal city. That curious look out of Ethelbert’s eyes, so all-comprehending, pitiful and yet unmoved, held him, as his mother’s eyes had always done in the past; and he had not a word to say. He felt as such men feel when conscious of the moral distance between their private lives and the lives of sweet girl acquaintances.
As usual he waited for Ethelbert to speak; but as is not usual she, recognizing his moral state, did not come down and hunt round for something to say on its level. “The great gulf fixed,” was fixed. She did not try to cross it; so she escaped falling and floundering therein, for her pains. Ethelbert believed not in self-abnegation, but in self-expression. She believed it right to stand squarely on her own fair heights; that from there, with the hand next her heart placed in Jehovah’s, she could give her brain-inspired right hand to brother man and then lift!
“An Englishman dares be silent,” they say, and Ethelbert’s English quality was in the ascendant, when Reginald looked at her, wishing to know if those mother-eyes were backed by a brain filled with mother wit and wisdom. He met silence, and went away from that party with an unsatisfied hunger in his soul, which proved that that abused thing was not dead yet.
After that they met casually often; and Ethelbert, who “pondered all these things in her heart,” which are brought by “ministering spirits to those who are heirs of salvation,” knew Reginald better than as if they for years had talked much self-disguising trash together.
One summer afternoon when she was sitting on the balcony of the Daksha home he passed and raised his hat, and she bowed in return, with the thought in mind and eyes, “that man is inherently a good man.” And he saw it, and halted, and then with direct purpose, crossed the street and seated himself on the step, asking no permission.
“Miss Ethelbert, you always make me wish I were a boy five years old,” he said.
“I wish you were,” said Ethelbert.