Madame Suard may be remembered as the very enthusiastic and vivacious little lady who once visited Voltaire, who has left behind her entertaining ‘Letters,’ and who has recorded Voltaire’s warm love and admiration for her friend Condorcet. ‘Our dear and good Condorcet,’ Madame Suard had called him. She and her husband (who was a well-known journalist and wit) had been his intimate friends in prosperity; how could he do better than come to them in his need?
It must in justice be said of the Suards that the accounts of their conduct are confused. But the generally accepted, as well as the most probable, story does not redound to their credit. True, they had many excuses; but there has never been any act of treachery for which the treacherous have not been able to adduce a plausible reason.
Condorcet asked for one night’s lodging, and M. Suard replied that such hospitality would be quite as dangerous for Condorcet himself as for them. Still, they could give him money, some ointment for a chafed leg due to his long walk, and a copy of Horace—to amuse his leisure! Further, we will not lock our garden-gate to-night so that in case of urgent need you can make use of it! With this, they sent him away.
Madame Vernet, searching for him in that neighbourhood a little while after, declared that she tried the garden-gate and found it rusty and immovable. Her own door, in lawless Paris, was open night and day that, if he should return to her, she should not fail him. Whether he attempted to make use of the Suards’ timid hospitality is not known. One would think of Condorcet that he did not.
The day of April 6 he spent in sufferings and privations which can only be guessed.
On April 7, a tall man, gaunt and famished, with a wound in his leg, went into an inn of Clamart and asked for an omelette. Mine host, looking at him suspiciously, inquired how many eggs he would have in his omelette. The Marquis, with no kind of idea of the number of eggs a working-man, or any man for that matter, expects in his omelette, said a dozen. M. Crépinet, the innkeeper, was a shrewd person as well as one of the municipals of the Commune. A queer workman this! Your name? Peter Simon, was the answer. Papers? I have none. Occupation? Well, on the spur of the moment, a carpenter. His hands, whose only tool had been a pen, gave him the lie. Crépinet, pleased with his own sharpness, had this strange carpenter arrested and marched toward Bourg-la-Reine.
How in these supreme moments Condorcet felt and acted, is not on record. But in the great crises men unconsciously produce that character which they have formed in the trivial round of daily life, and he who would be great at great moments must be a great character by his own fireside and in the dull routine of his ordinary work. The strong, quiet Condorcet was surely strong and quiet still—‘the victim of his foes,’ as he had said, ‘but never their instrument or their dupe.’ On that weary way, a compassionate vine-dresser took pity on his limping condition, and lent him a horse.
On the morning of April 8, 1794, when the jailor of the prison of Bourg-la-Reine came to hand over the new prisoner to the gendarmes who had arrived to take him to Paris, the Marquis de Condorcet was found dead in his cell. With a powerful preparation of opium and stramonium prepared by his friend Cabanis, the celebrated physician, and which Condorcet had long carried about with him in his ring, he had ‘cheated the guillotine.’ It was remembered afterwards, that when he left the Suards’ house, he had turned saying, ‘If I have one night before me, I fear no man; but I will not be taken to Paris.’
That he who gave his life to the people should have defrauded them, as it were, of his death, strikes the one discord in the clear harmony of this true soul.
Better that a Condorcet, like many a lesser man, should have mounted the guillotine as a king mounts his throne, proud to die for the cause for which he had lived, and hearing through the blasphemy and the execrations of the rabble below, the far-off music of a free and happy people.