This is not the place in which to give a history of those Provisions of Oxford of which so much was heard during the following years of Henry's reign. Suffice it to say that by those provisions the Barons obtained for themselves all that they desired, and for the time being the King was little more than a puppet in their hands. They had no desire to make new laws—that had never been a part of their purpose; what they aimed at was to rid themselves of illegal exaction, of feudal service, to obtain justice for themselves and others, and to rid the country of the multitudes of foreign favourites who were eating up the substance of the land, whilst its own sons had perforce to stand by empty-handed. "England for the English" was in effect their cry; and their position having been granted, steps were immediately taken to ensure the carrying out of the measure agreed upon.
Those who desire information will find in every history book how this was done, and will read about the twenty-four nobles and men of high estate chosen in equal numbers by King and Barons—the Council of Fifteen, the Twelve Commissioners of Parliament, and the Twenty-four Commissioners of the Aid.
All this belongs to the region of history rather than to that of fiction; but the result of this Parliament was that the King's power and that of his foreign favourites was, for the time being, broken, and a wave of enthusiasm and delight swept over the land, causing an outbreak of excitement and triumph which was quite enough to give anxiety to the authorities in such a turbulent city as that of Oxford.
The great Earl of Leicester was for the moment the idol of the University. Whenever he appeared abroad he was hailed with shouts and cheers. His strong personality and the fascination of his manner won upon the clerks and scholars, till they would have been ready to lay down their lives in his service. He received the adulation of the crowd with a kindly dignity that won all hearts, and when it was found that he was about to leave one of his sons behind him to study the Arts in Oxford, public delight knew no bounds, and Amalric was almost as much lauded and praised as his great father.
But, of course, there was never unanimity in this turbulent body of undisciplined youths. The very fact that the presence of De Montfort aroused in the breasts of many such unbounded enthusiasm, tended, as if from pure contrariety, to inflame others against him—to throw them into the arms of the party who sided with the King, and called De Montfort and his friends sacrilegious usurpers of the power and authority which had been vested by God in His anointed servant.
The monks were for the most part ardent supporters of the monarchy, whilst the friars unhesitatingly declared that the kingly power could be abused, and that, when this was the case, God Himself raised up men of right and might to turn the King's heart from his errors, and to be champions of truth and freedom. Scripture precedents could, of course, be quoted on both sides, and controversy often raged fiercely. In an age and in a place where disputation and argument was as the elixir of life, and where a man's fitness for promotion in the University depended much on his oratorical powers and his ability to hold his own in some wordy warfare, it was likely enough that such burning questions as these should be discussed by high and low alike, with every weapon from the armoury of logic and rhetoric.
Although by this time the Parliament had broken up, the Barons had taken themselves away, whilst the King had retired for a short time to Woodstock, and had then left that part of the country, controversy and excitement still ran high. It seemed as if some sort of explosion must take place ere the atmosphere was cleared, and the authorities were very watchful to try to put down with a strong hand anything like street rioting or disturbance.
But the spirit of the time was too strong for them. The students themselves seemed weary of good behaviour. How it originated none exactly knew, but soon there was no hiding the fact that a great jousting was to take place shortly in the meadow of Beaumont, where the various nationalities should try their prowess in feats of skill and strength, and hold high revelling there such as was due to them upon the feast of Holy Trinity; only that the presence of the King and Barons in Oxford at that date had caused an adjournment of the holiday.
At that time the holidays of the Church were nearly all that students could claim. There was no regular break in the lectures as now, and men remained for years at Oxford without thinking of visiting their homes. But they regarded these Church holidays somewhat jealously, and they, together with the Fair of St. Frideswyde, formed the chief interludes in the monotony of University life.
"Tito," said Roger de Horn, taking his friend by the arm and leading him down a dark alley where none might see or hear them, "I have discovered all too much. Both your sisters love yon upstart Hugh, and Linda will have none of my wooing. I knew how it would be directly he crossed my path. He has been mine enemy from first to last. He will undo us if we undo not him."