Still the same searching inexplicable gaze fixed upon his face—tender, pitying, regretful. Never had the Rev. Job Tremodart felt so utterly unworthy of his office and calling as at that moment. He had always recognised the fact that he had “never been cut out for a parson,” as he had phrased it. He had allowed himself to be ordained and presented with a living in deference to his father’s wishes and the pressure of circumstances, and he had striven after his own light to do his duty amongst his illiterate and semi-savage flock. On the whole he had succeeded fairly well to his satisfaction, and was as good a clergyman as many of his brethren around. But somehow, beside the dying bed of the Duchess of Penarvon, he stood shamed and silent, having no word to speak to her save to remind her of her own saint-like life and her own righteousness. Even he felt a faint qualm as he spoke those words, yet their incongruity hardly struck him in its full force. But it was an immense relief when a slight stir without was followed by the entrance of another figure into the room, and he could step back and motion the new-comer to take his place beside the bed. Even the girl raised her head now and looked round with eyes dark-rimmed and dim with weeping. She did not otherwise move, but she no longer kept her face hidden; she turned it towards her mother with a hungry intensity of gaze that was infinitely pathetic.
“You are welcome, my friend,” said the Duchess in the same soft even tone. “I am glad to look upon your face once more. I am going down into the valley at last. The shadow is closing round me. You have brought me some word to take with me there?”
Mr. St. Aubyn came one step nearer and laid his hand upon the nerveless one of the dying woman. He was an older man than his brother clergyman, and one of very different aspect. His face was worn and hollow, as if with thought and toil; his eyes were deep and tranquil, often full of a dreamy brilliance, which bespoke a mind far away. His features, if not beautiful in themselves, were redeemed by a wonderful sweetness and depth of expression. He looked like one whose “conversation is in heaven,” and the dying woman’s eyes sought his with quiet confidence and joy.
“The shadow truly is there—but the rod and the staff are with all the servants of the Lord who can trust in Him—and the brightness of the eternal city is beyond. Truly the enemy’s power is but brief. He can but cast a shadow betwixt us and our Saviour, and we who have the staff of His consolation in our grasp need not fear. To depart and be with Christ is a blessed thing. It is through the grave and gate of death that we pass to our joyful resurrection. There is no fear, no darkness, no shadow that can come between us and that glorious promise, ‘I am the Resurrection and the Life.’”
The eyes of the dying woman kindled—filled suddenly with a beautiful triumphant joy. Her lips moved, and she softly repeated the words—
“‘I am the Resurrection and the Life’—ah! that is enough—that is all we need to think of when our peace is made.”
“Yea, verily—the Lamb of God suffered death for us to reconcile us again to God: and He rose triumphant from the grave—the first-fruits of them that sleep—for us to know that in the appointed day we too may rise again and be glorified together with Him. And meantime we rest in His peace, awaiting the day of our common perfecting. Ah! and when the trump of the Archangel is heard, it is the blessed dead who rise first, whilst in a moment of time the faithful living are caught away with them to meet the Lord in the air. O blessed, blessed hope for living and dead alike—to meet the Lord and be ever with Him! Surely that is the promise that takes the sting from death and robs the grave of victory. We know not the day nor the hour—that is hid in the foreknowledge of the Divine Father; but we have the everlasting promise—the promise which robs death of its sting, even for those who are left behind—who are parted from our loved ones. For at any moment the wondrous shout of the Lord may be heard as He descends from heaven to awaken the dead and call ‘those that are His at His coming,’ and we may be one with them in the blessed and holy first resurrection. ‘Wherefore comfort one another with these words.’”
The gaze of the clergyman as he spoke these latter words was rather bent on the daughter than the mother, and the dying woman read the thought in his heart and laid her own feeble hand upon her child’s head. The girl’s tears were dry now. Her lips had parted in a smile of wondrous vividness and hope. She clasped her hands together, and her glance sought her mother’s face.
“O mother, my mother—if it might only be soon! O pray for me that I lose not heart—that I may learn to live in the hope in that promise!”
“The Lord will give you help and grace so to live, my child, if you will but trust in Him. Heaven and earth may pass away, but His word will not pass away, and that hope is His most blessed promise. ‘We shall not all sleep, but we shall all be changed.’ O my child, never think to put off the making of your peace with God till the hour of death, as some do. Remember that ‘we shall not all die.’ It is the life eternal, not the grave and gate of death, upon which our hearts must be fixed. Although I am called to pass through that gate, ask not, my child, for power to die. Ask rather the gift of the everlasting life which will be given without dying at the coming of the Lord. Ask for that coming and kingdom to be hastened, that He will come down speedily upon this rent and riven earth, and cause His reign of peace to begin. Yea, pray for the outpouring of His Spirit in this time of darkness and perplexity. Pray for that great and glorious day when mortality shall be swallowed up of life!”