For my childhood was lonely. I could not work on the farm like my brothers. I was sickly and weak until I grew to be ten or twelve years old. My back would ache for almost nothing, and I was so little use that I was always pushed on one side, or bidden to run indoors out of the way. My sisters were kind to me, and would find me little light household tasks; but the manhood in me revolted from doing "woman's work," and I suppose that is why I became what the neighbours used to call a scholar,—which convinced them almost more than anything else that I had indeed been bewitched.
I could write a long history of the joys opened out before me when once I had mastered the mysteries of reading, and could cull from the row of ancient books upon the shelf in the parlour the treasures they contained. But this would be but tedious reading for others. The Bible was in itself a perfect storehouse of information, and my mother encouraged me to read it, thinking that it might prove an antidote to the poison of witchcraft which she always believed was working within me. And there were certain godly pamphlets written by persecuted men of past days, showing forth the evils of Popery, and claiming for men the rights which Protestants have since won for themselves: these I was permitted and encouraged to read, and also "Fox's Book of Martyrs," which had a gruesome fascination for me, the more so as it was illustrated with many a horrid picture of some martyr enduring punishment or death. I was brought up in the fervent conviction that all Papists would like to serve us good Protestants as these martyrs were being served in my pictures; and not unnaturally I grew up with a pious horror of the very name of Popery, and shivered from head to foot when I heard whispers of the Popish inclinations of the King, and the unconcealed Popery of the Duke of York, who was like to be his successor—unless, indeed, the Duke of Monmouth should turn out to be the King's legitimate son, when all danger of a Papist on the throne would cease at once.
Without therefore pausing to speak of the other books in which I delighted more than in all these godly writings put together—to wit, the immortal dramas of the great bard William Shakespeare, and that marvellous conception of Mr. John Milton's, "Paradise Lost"—I will pursue the theme just suggested, that of the Protestant Succession, as men began to call it, meaning the hopes and aspirations of the people of the country, that if the King died without issue by his Queen, some way might be found for placing the Duke of Monmouth upon the throne instead of the dark Duke of York, whom men both feared and hated.
Now it is needless to say much respecting the parentage of the Duke of Monmouth, for all the world knows that he was the son of Lucy Walters, a woman of whom little good can be written, and that the King was always supposed to be his father, and indeed gave to him a father's affection; so much so that men hoped he would seek to pass an Act of Parliament excluding the Duke of York from the succession, on account of his religion, and appointing the Duke of Monmouth to succeed him.
This hope was the more fervent in the minds of the people because there were many who declared that the Duke was born in lawful wedlock, and that there was in existence a black box containing all the needful proofs of this fact. We in the West Country believed in that black box almost as in an article of faith, and every news-letter that came to Taunton Town was eagerly opened and scanned in hopes of finding in it some precious hint with regard to this matter.
But my own interest in the handsome and dashing young Duke was of a more personal and particular nature than could have been the case simply from reading books and leaflets and pamphlets, or even from hearing through our uncles on their visits the talk of the towns.
And it came about in this wise.
I have said before that I was but a puny and sickly child, and that until I grew to be ten years old I had but little health. This was indeed my melancholy condition; for in addition to my crooked spine and lack of muscle, I suffered from time to time from that obscure and painful malady which used to be known as "King's Evil," and which was not to be cured by any leech or physician, but only by the touch of the King's hand, or the hand of his lawful successor. Some indeed declared that a seventh son could sometimes cure it by touching; but though I was taken more than once to such, I received no good from the touch. It was the seventh son of a seventh son in whom the power was said to lie, and some held that it lay also in the hand of a man who had been hanged; but my mother would never let me try that touch, and so I went on enduring the evil until the day of which I am about to write.