Vasari thus comments upon Bernardino: “Some are helped by fortune, without being much endowed by merit; ... one knows that Fortune has sons who depend on her help without any virtue of their own, and she is pleased that they should owe their exaltation to her favour, when they would never have been known for their own merit.”[3] But Vasari evidently knew nothing of the good or bad fortune of Pintoricchio’s early days, and was merely balancing his own estimate of the artist against the consideration he received in later years.
[3] Vasari, iii. p. 493.
Natural bent and circumstance combined to form Bernardino Betti into an Umbrian of the Umbrians, placing him on the less powerful but more indigenous side of the sharply-divided line which ran through the artistic life of the country. There is sufficient suggestion of Benedetto Bonfigli in some of his work, to make it probable that he joined the school which Bonfigli had established in Perugia in the early part of the fifteenth century. Vasari speaks of him as an assistant and friend of the older master. Here he would have been brought into close contact with Fiorenzo di Lorenzo, who must have been considerably the senior of Pintoricchio, as he was undertaking important commissions as early as 1472.[4] It is this master whose influence is most strongly stamped upon him. Afterwards, as we shall see, he constantly transferred figures from Fiorenzo’s panels to his own, while in the older man’s compositions we can pick out others which have more of Pintoricchio than Fiorenzo; but the latter, though full of originality and attraction as he is, never advances beyond a certain point, and always retains something of the archaic.
[4] Crowe and Cavalcaselle, iii. 153.
It is in 1482 that Bernardino first emerges from the realm of conjecture, and appears, forming part of that brilliant group which was gathered together in Rome to decorate the walls of Sixtus IV.’s newly-built chapel.
Already he may have been confused in Umbria with the very inferior master, Bernardino Mariotto of Perugia, who lived for many years at San Severino, where he had a school in the monastery of the old town. His paintings have often been assigned to his contemporary, and this is very likely the reason that the latter always signs and calls himself Pintoricchio. While he endeavoured to guard against being credited with works he had not produced, he has been robbed of those really due to him. It is strange indeed that for several centuries the part he took in such a great work as the Sixtine Chapel should have been ignored, for it was the success of these frescoes which sufficed to establish his fame in Rome, and for some years after this we find him in full employment there. The chapel was completed in 1485, but Pintoricchio’s part was probably finished earlier, and it is at this time that most critics concur in placing his work in the church of Ara Cœli. He had commended himself to the patronage and friendship of Domenico della Rovere, brother of Pope Sixtus, and was a guest at his house in the Palazzo di SS. Apostoli, where he painted a decoration, and he was also employed at this time in the Palazzo Colonna. In the two following years, Pintoricchio was employed in the Belvedere of the Vatican by Pope Innocent VIII. He painted there the series of pictures of towns owning the papal sway, which Taja mentions as existing, though in a much injured condition, in 1750, and which was repainted under Pius VII.[5] In the years immediately following he was decorating the chapels in Santa Maria del Popolo, doing much with his own hand, but already employing assistants and superintending their share.
[5] Vasari, iii. p. 498, note “Milanesi.”
A document in the archives of the cathedral at Orvieto, as to which Vasari knew nothing, or was silent, dated 1492, informs us of an agreement made with the chapter to paint two evangelists and two Fathers in the cathedral. The price was to be a hundred ducats. There was a good deal of coming and going between Rome and Orvieto, and in that year he was paid fifty ducats for the portion of work done, and also began a small picture in the tribune, but fell into a violent quarrel with the ecclesiastics, who averred that the first part of the work was not painted according to agreement. Their real objection seems to have been that they were getting frightened at the quantity of gold and ultramarine employed, which was more than the chapter could afford. There was some talk of taking the work from him, and it was certainly interrupted for a time.[6] He was probably very willing to return to Rome, for a third Pope was now providing him with work,—no less a personage than Alexander VI., who, as Cardinal Borgia, had already given great encouragement to the artist in Rome, and who now entrusted Pintoricchio with the decoration of his private apartments. The quarrel with the monks at Orvieto must, however, have been made up, and he returned to finish their transept, for we find Pope Alexander writing to the Orvietans in March 1494 to beg that they will release Pintoricchio and let him come back to Rome to finish what he had begun in the Borgia rooms.
[6] Della Valle. Storia del duomo d’Orvieto.
In this year the Pope remunerated him by adding to the money paid in the contracts a grant of an ample piece of land, situated at Chiugi near Perugia, at an annual rent of thirty baskets of grain.[7] The Borgia rooms could but just have been completed when, in January 1495, the Pope was driven to take refuge from the French king’s invasion of his city in the fortified castle of Sant’ Angelo. His court painter would naturally have gone with him, and when the Pope fled to Orvieto and Perugia in the summer of 1495, Pintoricchio went homewards in his train. In the next few months, an altar-piece for the monks of the monastery of Santa Maria degli Angeli must have been under discussion; for in February 1496 the contract was signed for the great polyptych now in the Gallery at Perugia. The fulfilment of this contract had to await the master’s leisure; for a month later, on March 15th, he signs a fresh contract with the Orvietans for two Fathers of the church to be painted in the great chapel over the principal altar. He was to receive fifty ducats, six quarters of grain, such wine as might be necessary, and to have the use of a house, besides what gold and ultramarine he might require. The archives of the cathedral contain minute records of every payment made, and on the 15th November of that year he received the last instalment.[8] The documents contain allusions to other paintings by him, but the only traces that remain are a St. Gregory, a prophet, and two angels which have some likeness to his school or his followers.