EDITOR’S NOTE
A glance at the excellent Bibliographical Note at the end of the volume will reveal the surprising paucity of literature on Ruysbroeck in this country. A single version from the original of one short treatise, published in the present year, is all that we possess of direct translation; even in versions from translation there is only one treatise represented; add to this one or two selections of the same nature, and the full tale is told. We are equally poorly off for studies of the life and doctrine of the great Flemish contemplative of the fourteenth century. And yet Jan van Ruusbroec is thought, by no few competent judges, to be the greatest of all the mediæval Catholic mystics; and, indeed, it is difficult to point to his superior. Miss Evelyn Underhill is, therefore, doing lovers not only of Catholic mysticism, but also of mysticism in general, a very real service by her monograph, which deals more satisfactorily than any existing work in English with the life and teachings of one of the most spiritual minds in Christendom. Her book is not simply a painstaking summary of the more patent generalities of the subject, but rather a deeply sympathetic entering into the mind of Ruysbroeck, and that, too, with no common insight.
PREFATORY NOTE
I owe to the great kindness of my friend, Mrs. Theodore Beck, the translation of several passages from Ruysbroeck’s Sparkling Stone given in the present work; and in quoting from The Twelve Béguines have often, though not always, availed myself of the recently published version by Mr. John Francis. For all other renderings I alone am responsible.
E. U.
CONTENTS
CHAP. PAGE [I. Ruysbroeck the Man] 1 [II. His Works] 36 [III. His Doctrine of God] 52 [IV. His Doctrine of Man] 66 [V. The Active Life] 94 [VI. The Interior Life: Illumination and Destitution] 115 [VII. The Interior Life: Union and Contemplation] 136 [VIII. The Superessential Life] 164
Luce divina sopra me s’ appunta,
penetrando per questa ond’ io m’ inventro;