"Mrs. Temperly" is another such excellent delineation and shows James as an excellent hater, but G.S. Street expresses a concentration of annoyance with a greater polish and suavity in method; and neither explains, theorizes, nor comments.
James never has De Maupassant's reality. His (H.J.'s) people almost always convince, i.e., we believe implicitly that they exist. We also think that Henry James has made up some sort of story as an excuse for writing his impression of the people.
One sees the slight vacancy of the stories of this period, the short clear sentence, the dallying with jeu d'esprit, with epigram no better than, though not inferior to, the run of epigram in the nineties. It all explains James's need of opacity, his reaching out for a chiaroscuro to distinguish himself from his contemporaries and in which he could put the whole of his much more complex apperception.
Then comes, roughly, the period of cobwebs and of excessive cobwebs and of furniture, finally justified in "The Finer Grain," a book of tales with no mis-fire, and the style so vindicated in the triumphs of the various books of Memoirs and "The American Scene."
Fantasias: "Dominic Ferrand," "Nona Vincent" (tales obviously aimed at the "Yellow Book," but seem to have missed it, a detour in James's career). All artists who discover anything make such detours and must, in the course of things (as in the cobwebs), push certain experiments beyond the right curve of their art. This is not so much the doom as the function of all "revolutionary" or experimental art, and I think masterwork is usually the result of the return from such excess. One does not know, simply does not know, the true curve until one has pushed one's method beyond it. Until then it is merely a frontier, not a chosen route. It is an open question, and there is no dogmatic answer, whether an artist should write and rewrite the same story (à la Flaubert) or whether he should take a new canvas.
"The Papers," a fantasia, diverting; "The Birthplace," fairy-godmother element mentioned above, excellent. "Edmund Orme," inferior; "Yellow Book" tale, not accepted by that periodical.
1889-1893. Period of this entoilment in the "Yellow Book," short sentences, the epigrammatic. He reacts from this into the allegorical. In general the work of this period is not up to the mark. "The Chaperon," "The Real Thing," fantasias of "wit." By fantasias I mean sketches in which the people are "real" or convince one of their verity, but where the story is utterly unconvincing, is not intended to convince, is merely a sort of exaggeration of the fitting situation or the situation which ought to result in order to display some type at its apogee. "The Real Thing" rather better than other stories in this volume.
Thus the lady and gentleman model in "The Real Thing." London society is finely ladled in "The Chaperon," which is almost as a story, romanticism.
"Greville Fane" is a scandalous photograph from the life about which the great blagueur scandalously lies in his preface (collected edition). I have been too diverted comparing it with an original to give a sane view of its art.
1890. "The Tragic Muse," uneven, full of good things but showing Henry James in the didactic role a little too openly. He preaches, he also displays fine perception of the parochialism of the British political career. It is a readable novel with tracts interpolated. (Excellent and commendable tracts arguing certainly for the right thing, enjoyable, etc.) Excellent text-book for young men with ambitions, etc.