It was morning, the sun was shining gloriously upon the Wender Tower, serious-faced students on their way to lectures, a woman with an armful of provisions for breakfast, two flaxen-haired children playing horse, and he was going to have his name changed that day! There was a flutter in his heart and he laughed nervously. The comedy of life struck him forcibly—all life was but a jest of the gods, and he himself was one of the jesters! “John Baptist Zorn!” he murmured to himself, and laughed hysterically. Tears appeared in his eyes. Oh, God, what a comedy life was!

He started to carry out his resolution but suddenly paused. He blushed in the privacy of his room. No, he would not go through this farce. No, no, he could not be false to himself. He did not care for the opinion of others—why should he care for the opinion of the imbeciles to whom not religion but theology mattered, to whom religion was not the consciousness of the glory of the universe and its Creator, but mere heathen ceremonies?—Indeed, it was not the opinion of the masses but he feared his inner self. No, he would not go through with this contemptible farce.

He sat down on his bed, a throbbing at his temples. He was fatigued, a pain in his head, weary of life. He heaved a sigh. His eyes rested on his clothes. They were shabby. His uncle’s stipend had not been sufficient to afford him new clothes and allow him the elegance to which he had been accustomed. Besides, he was so impractical and never did know how his money slipped from between his fingers. In a month the degree of Doctor of Laws was to be conferred upon him. To what purpose?

To what purpose had he spent so much valuable time on the dry study of the law? It had a definite meaning for the other students, his friends at the university. Many of them would at once obtain government appointments—there was one awaiting his friend Christian Lutz; another friend, a poet, had already procured a lucrative appointment—and others would follow their careers as lawyers—they all would use their vocations as a means of subsistence in this complex system of civilized life. But of what use would it be to him? A bitter laugh escaped him. In a month he would be addressed as Doctor Zorn! A title would be conferred on him—to what purpose? He was a Jew and under the Prussian law could not hold office, nor could he practice his profession. Ah, the irony of it! He was still in Egypt under the Pharaohs. Straw was not given him and the tale of bricks had to be delivered!

He jumped out of his bed, stretched his arms, and gnashed his teeth. Jest for jest! Let the foolish angler have his catch!

VAGABONDAGE.

I.

The greatest jest in life is that but few see the jest, and these few find it at their own expense.

Albert left the Lutheran clergyman stunned. The ceremony of the baptism, the seriousness of the God-fearing clergyman—these were all a dream but vaguely remembered. Sincerity always found an echo in his heart, no matter how much he differed from the other’s convictions, and the evident conscientiousness of the pious pastor who had performed the ceremony impressed him. It impressed him as if he had witnessed the conversion of a person other than himself. He viewed things from so many different angles that the same object often assumed different shapes, depending upon his mood at the time he viewed it. His mind, like concave and convex mirrors, at times, reflected odd shapes. One moment he was calm and accepted the baptism as a definite change in his views of life, the next he cowered before his perfidy; and then, again, he laughed at the whole thing as if it were a Kinderspiel. He wished he could always regard it so. He felt more at peace with himself when the baptism appeared as a mere boyish prank. After all, the sublime and the ridiculous are but viewpoints.

However, he walked through the Wender Gate with a sneaking feeling in his heart. He returned to his lodgings shamefaced. The deed was done; the faltering of years had culminated into action. There was no going back. No matter what he might do or think nothing could undo this act.