He was as famous here as in his native land. The Revue des Deux Mondes was running a translation of his works, laudatory articles were written about him, his correspondence from Paris had made a stir in Germany and Austria, and his publishers were issuing new editions of his books. Though he was spending freely, sufficient money was coming in to meet his obligations. Indeed, fortune smiled upon him.
“Vive le général LaFayette!” the throngs around him roared again.
He had reached the Madaleine, which was then still under construction, and crossing the street he walked back along the Grands Boulevards. Only the day before he had talked with Balzac about the charm of wandering through the crowded streets of Paris, watching the people and listening to their talk. Albert found that he could think best as he wandered along the crowded sidewalks.
He soon found himself again thinking of his Fatherland. He was always thinking of his Fatherland. The soil of Germany was sacred to him, her language was music to his ears. He loved Paris, loved the French, but his heart beat for the land of the Rhine. He recalled a recent attack on him in a German newspaper. He was attacked on all sides. The radicals called him a traitor, the Junkers called him a revolutionist. But he did not mind. He was a little David with more than one smooth stone in his pouch. He would yet slay the blustering Goliath. He would fight for Young Germany in his own way!
However, the knowledge that he was being attacked by the radicals and the Junkers stirred his blood. At last the poor Michel had stopped snoring. He was stretching his clumsy arms. No more sweet lullabies for the drowsy Michel, no more love songs, no dream ballads, no subtle epigrams. He must speak to him more directly, in language he could not misunderstand. He had scarcely more than unsheathed his sword. They shall see!
MARGUERITE.
I.
Albert found time passing pleasantly and swiftly. Two more years had passed and he was still living the life of a literary journalist—visiting cafés, art galleries, places of amusement; dining at the homes of the elite, visiting notables, frequenting fashionable circles. He was trying to persuade himself that his was a happy existence—fame in Germany and even greater renown in Paris, his health fairly good save for an occasional headache, and his earnings considerable—but he could not shut his ears to the small voice calling from the very depth of his heart. It was a rebuking, reproachful voice, which he could silence neither with a witty epigram nor with convincing preachment. It was the voice of mocking Satan, with whom the more one expostulates the more it mocks. He was already in his thirty-sixth year and none of his great literary plans had come to fruition. He had been bartering his talents for ducats. Had his fire gone out? He trembled. He had hardly written a poem worthy of the name in the past two years. True, he had not been idle and had fought for the liberation of his compatriots, and studied and worked very industriously on criticism of literature, religion, philosophy; but that, he said to himself, was not his life work. Yes, even love was dead in his heart. Was he growing old? Fear seized him. Goethe at thirty-six had only begun to love, and only begun to live. His heart was beating with the rapidity of fear. When one ceases to feel the lure of love one is nearing his grave, he mused. And one morning he awakened to find two fingers of his left hand benumbed. Alarmed he ran to a physician, a friend of his. The diagnosis was terrifying. The two fingers were paralyzed. But he only emitted a bitter laugh. “What a beneficent deity we have! God is reducing the strength of my left hand that I may strike the harder with my right.”
He jested about his deformity but it struck terror at his heart. It was not the fear of death but the fear of dying. He had seen death in all its grimness, when the cholera raged in Paris the year before. No, it was not death he feared but the approach of death. Indeed, he was getting old and dying. Perspiration burst over him. He recalled that the Weltschmerz which had gripped him so mercilessly in his youth had relaxed its hold on him since his arrival in Paris. And the Weltschmerz is the elixir of youth. Want of restlessness is want of life-force.
He wanted no sympathy. He had promised Princess Pampini to call on her that morning but he could not force himself to go to her. It was not vanity because his fingers were crippled but he would not listen to condolence.