In proportion to the wretchedness of such circumstances must be the felicity of the reverse, of which this narrative furnishes a pleasing exemplification. Zacharias and Elizabeth were both righteous, and this union of spirit diffused a holy and gladdening radiance over all the scenes of life. In the family, in the social circle, in the house of God, they were ONE. Together they could bow the knee at the throne of grace, together go up to the temple! The grief or the joy of one was the grief or the joy of both; they could sing the same song, unite in the same prayer, feast on the same spiritual food! This was the perfection of love--this was the triumph of friendship! No contrary current of feeling on either side ruffled the pure stream of domestic and religious pleasure, but it flowed along in a clear, noiseless, and perpetual course. In this case the language of David might be applied with emphatic propriety: "Behold, how good and pleasant a thing it is to dwell together in unity."
Elizabeth and her partner were "both well stricken in years." There is something venerable in hoary age, especially when adorned with the graces of the Spirit. The mind reposes with peculiar complacency on those who, having long "adorned the doctrines of God their Saviour in all things," are waiting quietly and confidently for their admission to heaven. They can see the shadows of the evening deepen upon them without a sigh; and while death is unlocking the doors of their appointed house, can sing, "Thanks be to God, that giveth us the victory through our Lord Jesus Christ." While the mind of a wicked man, in the near prospect of dissolution, is filled with distraction, and "a fearful looking for of judgment--while his
"------frantic soul
Raves round the walls of her clay tenement,
Flies to each avenue, and cries for help--
But cries in vain;------"
conscious that he is the enemy of God, the abhorrence of saints; the confederate, and will soon become the companion, of evil spirits; the dying Christian looks beyond the confines of mortality into the eternal world, without one sensation but that "of a desire to depart and to be with Christ." In quitting the present world, he expects a transition from sorrow to joy--from the region of shadows to that of realities--from the habitations of sin to the abodes of purity. Embracing Jesus by faith, he exclaims with Simeon, "Now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation;" or with Paul, "I have fought a good fight, I have finished my course, I have kept the faith: henceforth is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me in that day."
It is pleasing to see the youthful mind impressed with the concerns of religion, devoting its powers to the Saviour, and despising the solicitations of sinful pleasure; but ah! how many cloudless mornings are succeeded by gloomy days--how many false and fruitless blossoms adorn the smiling spring--how many seeds spring up, but perish because they have "no depth of earth!" Early piety, therefore, however gratifying, cannot be contemplated without anxiety, if not suspicion; the force of temptation has not yet been endured--the world has not half exhausted its quiver of poisoned arrows--Satan has not yet tried all his arts and machinations--the race is not yet run!--but in those who, like Zacharias and Elizabeth, are "well striken in years," we witness the stability of principle, the triumph of perseverance, and the reign of grace. Dear and venerable companions in the ways of God, ye have borne the burden and heat of the day! Like a shock of corn, ye shall soon be "gathered in your season;" ye shall soon drop the infirmities of humanity, and be clothed in the robes of light! "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city."
The brief, but comprehensive notice of these venerable saints, in the commencement of the Gospel according to Luke, exhibits at once the characteristic features of their piety.
1. It was of a quality approved by God himself: for they are represented as "righteous before God," that is, in the divine estimation. It is this only which can determine our genuine character; for, however "outwardly virtuous before men," the internal spirit and character may be marked by moral deformities which the eye of Omniscience cannot but view with detestation. The most eminent Christians, indeed, are aware that perfection in righteousness is not attainable in the present state, and that when "weighed in the balances," they are in many respects "found wanting:" but while they look for acceptance through the righteousness of Christ, instead of "going about to establish their own," they possess a rectitude of principle, though the degree of holiness be imperfect. They are sincere, habitual in their aim to please God, cherishing a supreme attachment to his name and character, and determined in their resistance of every influence that would seduce them from his service or impel them to commit sin.
2. Elizabeth and her venerable partner regulated their conduct by divine authority, irrespective of the opinions of men. They are said to "have walked in the commandments and ordinances of the Lord." The Jews were accustomed to blend the traditions of the elders with their religious services; but these believers consulted and obeyed the oracles of Heaven. They repaired at once to the spring-head of wisdom, deriving their faith and obtaining direction with regard to their practice from Him who alone possesses the authority of a master.
This was a very decisive evidence of their religion, and is a test which is capable of being applied to every case and to every sphere of life. If the only certain evidence of true piety consisted in becoming martyrs, few could have an opportunity of evincing it, through not being called to this high and holy service; or, if the test were the distribution of ample charities, or self-devotement to the labour of the Christian ministry, the poor, and the ungifted, and ineloquent, would be excluded from the prescribed means of testifying their love to God: but obedience to his commands may be practised in the humblest circumstances, in the lowliest station, and by the most obscure individual. Any where and every where it is possible "to take up our cross," to "deny ourselves," to "mortify the flesh," to "walk in the Spirit."
3. The obedience of Elizabeth and Zacharias was universal--not partial or restricted; for they "walked in all the commandments and ordinances of the Lord."