Let pious women beware of that anxiety which generates peevishness. It is a greater fault than any which servants can commit by mere negligence, to allow of those intemperate sallies against their misconduct, which, by degrading their mistresses in their eyes, diminish the good effect a genuine piety might otherwise produce. It is a weakness to be excessively rigid about trifles--to be always contending, morose, and dissatisfied. The particular sphere in which a woman is called to act, seems indeed beset with temptations to this evil; but this consideration should serve to awaken care and circumspection. Religion ought to be exemplified in overcoming the difficulties of our situation, whatever they maybe; and the more numerous they are, the more honourable the resistance. Private life is a sphere of useful exertion. Though retired, it is important. If it be not a field of valour, it is one for patience. If women cannot obtain the laurels of heroism, they may win the better trophies of general esteem and domestic attachment.
The animadversions we have thought proper to make upon the faults of Martha, ought not however to obscure the view of her excellences. Jesus Christ did not censure her concern, but the excess of it. It was the unnecessary trouble she took, and as a consequence the extreme impatience of temper she manifested, that produced this solemn remonstrance, and led him to contrast her conduct with the silent piety of her sister. We must still admire her generous hospitality, and her warm affection for Christ, although her natural temperment and mistaken views betrayed her into an improper mode of expressing it. She presents a lively contrast to those who manifest no regard to religion or its ministers, and whose errors originate not in mistake, but in cherished hostility and inveterate prejudice. Her Master knew how to appreciate her character: and if he censured her with a seriousness proportionable to her fault, the rebuke was attempered with a kindness expressive of his friendship. The historian distinctly records his personal affection for each member of this happy family. "Now, Jesus loved Martha and her sister, and Lazarus." Let us remember, then, that the real followers of Christ have their defects, defects which perhaps appear the more conspicuous from their association with such opposite excellences: and let us learn, like our divine Master, to esteem even imperfect goodness, while we take every suitable opportunity of affectionately, yet faithfully, correcting its follies.
Reader! pause for a few moments, to reflect upon the important apophthegm pronounced by Christ upon this occasion, and the benediction upon Mary, with which it was accompanied: "One thing is needful!" This was virtually pronouncing religion, which involves a pre-eminent regard to the eternal interests of the soul, to be supremely important--a principle of holiness, a source of peace, and a pledge of immortal joy. It is, besides, of universal concern, and comprehends whatever is essential to the present and future felicity of a rational creature. "We should judge very ill of the nature of this care, if we imagined that it consisted merely in acts of devotion or religious contemplation; it comprehends all the lovely and harmonious band of social and humane virtues. It requires a care, of society, a care of our bodies and of our temporal concerns; but then all is to be regulated, directed, and animated by proper regards to God, Christ, and immortality. Our food and our rest, our trades and our labors, are to be attended to; and all the offices of humanity performed in obedience to the will of God, for the glory of Christ, and in a view to the improving of the mind in a growing meetness for astate of complete perfection. Name any thing which has no reference at all to this, and you name a worthless trifle, however it may be gilded to allure the eye, however it may be sweetened to gratify the taste. Name a thing, which, instead of thus improving the soul, has a tendency to debase and pollute, to enslave and endanger it, and you name what is most unprofitable and mischievous, be the wages of iniquity ever so great; most foul and deformed, be it in the eyes of men ever so honorable, or in their customs ever so fashionable." [[37]]
How important is it, that we should make a similar choice with that of Mary! This is obvious from the words of Christ, who represents it as "that good part which shall not be taken away from her." Genuine piety is calculated to prevent innumerable evils and sources of misery, by preventing those indulgences which pollute while they gratify, poisoning the constitution, impairing the reputation, and displeasing God: and by elevating the affections to the purity of heaven. It augments incalculably the pleasure which is derived from the possession of all other good of a subordinate nature. While it possesses the power of extracting the distasteful ingredients that imbitter the cup of adversity, it sweetens the sweetest portion of prosperous life; and such is its prevailing efficacy, that no changes can possibly deprive us of its consolations. It shall "not be taken away." How strange, then, is the infatuation of such as make a different choice, and how unfounded their seasons for such a guilty preference! However their conduct may be artfully varnished over with fair pretences, they betray consummate folly. The very foundation of all their hopes will fail, the specious appearances of the world will prove deceptive, like the rainbow that stretches its radiant curve over half the heavens, but vanishes as you approach it into mist and nothingness, and their condemnation will be no less remarkable than their ultimate disappointment. O that, with Mary, we may sit at the feet of Jesus, and by a prompt obedience to his comments "find rest to our souls."
Scarcely have we read of the privileges of the two sisters at Bethany, when we are introduced to an account of their trials: so closely do pleasures and pains follow each other in the train of human events! The fairest fruit is often beset with thorns, the clearest day liable to be overcast with clouds; and should the morning of life rise in brightness, and the evening set in serenity, who can reasonably hope that no changes shall occur in its intermediate hours? Religion indeed promises consolation amidst afflictions, but not exemption from them: she is the guardian of our spiritual interests, but not the disposer of our terrestrial condition. How happily was the previous intercourse of Martha and Mary with Jesus calculated to prepare them for their more gloomy visiter, DEATH!
Lazarus, the brother of these excellent women, was taken ill, upon which they immediately sent to inform their divine Friend of the distressing circumstance. As soon as he heard it, he remarked to his disciples that this event would prove the occasion of enhancing his own and his Father's glory; but notwithstanding the ardent friendship which he cherished for the family, and which the evangelist particularly notices, [[38]] he did not hasten, as it seemed natural he should, to Bethany, but remained where he was two days longer. It was his intention, doubtless, to prove the faith of his disciples, to try the spirit of the two sisters, and to furnish an opportunity of working the miracle with which he afterward astonished the Jews. After this mysterious delay, he announced his purpose of proceeding into Judea: upon which his disciples remonstrated with him, representing the persecuting spirit of the people, which of late had been displayed in attempts upon his life. To this he answered there were twelve hours in the day, and consequently it was requisite to use despatch in the performance of the labour assigned to him who would not stumble in the night, or leave his work unfinished; and then intimating the departure of their friend Lazarus, he said, "I go that I may awake him out of sleep." Mistaking his meaning, and imagining that he had been speaking only of "taking rest," in natural sleep, the disciples replied, that if this were the case, it was probable he would soon recover, and therefore it was unnecessary to go to Bethany. Jesus then said plainly, "Lazarus is dead." Seeing the intrepidity of their Master, the disciples, stimulated by Thomas, resolved to accompany him into Judea, and encounter every danger to which their attachment might expose them.
When Jesus had arrived in the vicinity of Bethany, he found that his beloved friend had been interred four days; and as this village was not more than two miles from Jerusalem, many of the inhabitants who were acquainted with the family, were come to condole with them upon their loss. Martha hastened to meet Jesus, as soon as she heard of his approach; but Mary, who perhaps was not yet informed of it, continued sitting upon the ground, in the usual posture of mourners.
Having expressed her surprise at his delay, Martha intimated to Jesus that she well knew that God would now grant every thing he might see fit to request, and if he had been present before, the death of her brother might have been prevented. Compassionating her distress, he replied, "Thy brother shall rise again;" to which she answered, that she had the fullest conviction of this fact, as she believed the doctrine of the final resurrection. Her heart, however, was still overwhelmed with grief at her present calamitous bereavement; and it was not without extreme reluctance, that she admitted the idea of never seeing him more till that distant period. Jesus then gave her the assurance of his being "the resurrection and the life," and of the mighty power which he as the agent in accomplishing this work, would display in elevating all his people to the felicities of another and a better existence; in consequence of which death ought not to be regarded with terror, but merely as the season of repose previous to the morning of eternity, which would soon break with ineffable splendour upon the tomb. Martha declared her full persuasion of this sublime truth, founded upon her knowledge of him who addressed her as the true Messiah, the Son of God, to whom all power in heaven and earth was intrusted.
Upon this, she went by desire of Jesus to call her sister. As she had communicated the information to Mary in a whisper, her friends who were present supposed, when she rose up hastily, that she was going to visit the sepulchre of Lazarus, there to renew her griefs and bewail her bereavement. As soon as she found Jesus, she prostrated herself at his feet, and expressed herself in terms similar to those of Martha, indicative of a conviction that the death of her beloved relative might have been prevented, if he had but hastened to Bethany upon the news of his dangerous illness. This afflicting scene excited the deepest concern in him, who, though he had every passion under the most perfect control, now chose to indulge and to manifest his tenderness for Lazarus. He inquired where they had laid him, and, as they conducted him to the spot, he wept. Remembrance of the dead, sympathy for the living, and pity for the impenitent Jews, drew forth his tears, which, while they sanction the grief of his people at the loss of earthly connections, do not justify its excess.
The spectators, in general, were affected with this testimony of friendship: but some of them inquired among themselves, whether he who had opened the eyes of the blind, could not have prevented the calamity which he appeared so deeply to deplore. This was a very natural question; and he was about to convince them that he could, by performing a miracle far more splendid and important than such an interposition. The sepulchre of Lazarus was a cave, with a large stone upon its mouth. Jesus commanded them to remove this stone, not choosing to do it miraculously, in order to avoid unnecessary parade. Martha, who seems to have been agitated by a great conflict of feelings, very improperly exclaimed against this proceeding; and alleged, that as he had been interred four days, the corpse must have become offensive. Jesus with his characteristic gentleness, reminded her that he knew well what he had ordered: and that his previous assurance, that if she would only believe she should see the glory of God, ought to have sealed her lips in silence.