As the years went on, many ladies of noble birth enrolled themselves in the company, working side by side with their humbler sisters in the relief of every kind of misery; but daughter of peer or of peasant, the Sister of Charity was and is, before all else, the daughter of God and the servant of the poor. Louise le Gras rejoiced one day when she heard that one of the Sisters had been severely beaten by a patient and had borne it without a murmur. She, their Superior, and a woman of gentle birth, led the way in that humility which was their strength. She had been trained by Vincent de Paul and had learned from a living model.
Chapter 7 THE FOUNDLINGS
M. VINCENT was passing one day through the streets of Paris on one of his errands of mercy when he saw a beggar mutilating a newborn baby in order to expose it to the public as an object of pity. Snatching the poor little creature out of the hands of its tormentor, Vincent carried it to the "Couche St. Landry," an institution which had been founded for the care of children left homeless and deserted in the streets.
The state of things in that household filled him with horror. The "Couche" was managed by a widow, who, helped by two servants, received about four hundred children within the year. These unfortunate little creatures, in a state of semi-starvation and utter neglect, were crowded together into two filthy holes, where the greater number died of pestilence. Of those who survived, some were drugged with laudanum to silence their cries, while others were put an end to by any other method that suggested itself to the wretched women into whose hands they had fallen.
The sight of the "Couche" was one that could not fail to rouse any mother's heart to indignation. Vincent took one or two of the Ladies of Charity to the place and let them judge for themselves. The result was a resolve to rescue the little victims at any cost.
It was not difficult to get possession of the babies; their inhuman guardians were in the habit of selling them for the modest sum of one franc each to anyone who would take them off their hands. But the cost of maintenance was a more serious matter. A house was taken near the Collège des Bons Enfants, and twelve of the miserable little victims were ransomed and installed there under the care of Louise le Gras and the Sisters of Charity.
But this was only a beginning. The work appealed all the more strongly to the Ladies of Charity for the reason that most of the babies were unbaptized. It was a question of saving souls as well as bodies, and every effort was made to empty the Couche. The Ladies, often at the cost of real self-denial, gave every penny they could afford; Louis XIII and his Queen, Anne of Austria, contributed liberally. In ten years' time Vincent's institution had grown to such an extent that it was able to open its doors to all the foundlings in Paris.
Four thousand children had been adopted and cared for, and the numbers were still increasing; finances had been stretched to the breaking point; there came a moment when it seemed impossible to meet the expenses any longer. The Thirty Years' War was raging, and the eastern provinces of France, which had served as a battlefield for the nations, were reduced to the utmost misery. There were many other claims on the purses of the Ladies of Charity; the time had come when it looked as if there was nothing to be done but sorrowfully give up an undertaking that was altogether beyond their power.
But the very thought of such a possibility nearly broke Vincent's heart; he determined to make one last effort, and, gathering the Ladies together, laid the case before them in all simplicity.
"I ask of you to say only one word," he said to them: "will you go on with the work or no? You are perfectly free; you are bound by no promise. Yet, before you decide, reflect for one moment on what you have done, and what you are doing. Your loving care has preserved the lives of a very great number of children, who without your help would have been lost in time as well as eternity; for these innocent creatures have learned to know and serve God as soon as they were able to speak. Some of them are beginning to work and to be self-supporting. Does not so good a beginning promise yet better results?