XII

THE POPE OF PEACE

At the private consistory held in May 1914, Pius X, alluding to the consolation which had been afforded him by the celebration of the sixteenth centenary of the Peace of Constantine the year before, spoke words which in the light of later events might well have seemed prophetic.

"During these months," he said, "the Catholic world, while confirming its own faith, has presented to the suffering human race the Cross of Christ as the only source of peace. To-day more than ever is that peace to be desired, when class is set against class, nation against nation; when interior conflicts by their increasing bitterness not infrequently end in open hostility. The wisest and most experienced men are devoting themselves to the betterment of human society, trying to find some means of putting an end to the terrible massacres entailed by war, to secure for the world the benefits of lasting peace. Yet this excellent endeavour will remain almost or wholly barren if at the same time an attempt is not made to establish in the hearts of men the laws of justice and charity. The peace or the strife of civil society and of the state depend less on those who govern than on the people themselves. When the minds of men are shut out from divine revelation, no longer restrained by the discipline of the Christian law, what wonder if many, with blind desire, rush headlong down the road to ruin, persuaded by leaders who think of nothing but their own personal interests.

"The Church, made by her divine Founder the guardian of charity and of truth, is the only power capable of saving the world. Would it not then be better for the world, not only to allow her freely to fulfil her mission, but to help her to do so? It is the contrary that happens; the Church is too often looked upon as the enemy of the human race, when she is in reality the mother of civilization.

"Yet this need not surprise us; we know that after the example of her Founder, the Church, whose mission is to do good, is also destined to bear injustice and contempt. Divine help will never fail her, even in her darkest moments. Christ Himself has said it, history bears witness to the fact."

The Catholic world was busy at this time over preparation for the twenty-fifth national eucharistic congress, which was to be held at Lourdes from the 22nd to the 26th of July. The pope had appointed Cardinal Granito di Belmonte as legate to the congress, and his last pontifical brief was written on this subject. "Never," he wrote, "has Mary ceased to show that motherly love which till her last breath she poured forth so fully upon the bride that her divine Son purchased with His precious blood. It might indeed be said that her sole work was to care for the Christian people, to lead all minds to the love of Jesus and zeal in His service. May the divine Author and preserver of the Church look upon that noble part of His flock, which is afflicted to-day by so many calamities: may He stimulate the generous virtue and willingness of the good and, pouring out the fire of His love, revive the half-dead faith of those who now barely retain the name of Christian. This, in our fatherly love for the French people, we most earnestly ask of God through the Immaculate Virgin."

The congress was one of the greatest that has ever been held. Every country, even the furthest, could boast its representative. Never, it was said, had men of so many nations been seen together in one place; the confusion of tongues was like Babel. Clergy and lay folk of every age, rank and race came flocking from every quarter, all moved by one impulse—devotion to Jesus Christ in the Blessed Sacrament.

It was scarcely more than three weeks before the opening of this congress when the news of the murder at Serajevo of the Austrian Archduke Francis Ferdinand and his wife came like a thunder-clap upon the world. Serbia was at once accused by Austria of complicity in the crime, and a drastic note, to be answered within forty-eight hours, was presented for her acceptance. Of the policy which caused this move, and of the powers behind it, this is not the place to speak.

The pope, to whom the text of the Note was officially communicated by the Austro-Hungarian government, foresaw clearly the catastrophe that must follow. The papal nuncios received instructions to do all in their power to avert an international conflict, but it was too late to prevent the calamity; all efforts were in vain. By midnight on August 4, the eleventh anniversary of the pope's election, Austria, Serbia, Russia, Germany, Belgium, France and Great Britain were at war.