Augustine won golden opinions from his masters for his quickness and intelligence. They thought of nothing else but of cultivating the minds of their scholars. Heart and soul were left untouched, or touched in such a way that evil sprang to life and good was stifled. He was a genius, they cried, a budding rhetorician, a poet.

Although masters and scholars alike applauded him, Augustine, while he drank their praises greedily, was restless and unhappy. He had gone down before the subtle temptations of Madaura like corn before the scythe. First evil thoughts, but carelessly resisted; then evil deeds. He had lost his childish innocence, and with it his childish happiness. For he knew too much, and was too noble of nature to be content with what was ignoble. The seeds of his mother's teaching were yet alive within him.

And Monica? Only twenty miles away at Tagaste she was praying for her son, beseeching the Heavenly Father to keep him from evil, to watch over him now that she was no longer at his side, hoping and trusting that all was well with her boy.

CHAPTER IV

HOW ST. MONICA BY HER GENTLENESS AND CHARITY WON PATRICIUS AND HIS MOTHER TO CHRIST

Of all the hidden forces in the world perhaps the most mysterious is what we call "influence." For good or for evil, to a lesser or a greater degree, it goes out from each one of us, and has its effect on all with whom we come in contact. It is like a subtle breath that braces the spirit to good, or relaxes it to evil, but never leaves it untouched or unmoved. "No man liveth to himself alone," said St. Paul, who had many opportunities of watching the workings of that mysterious force in the world and of studying its effects. According as we follow our best and noblest instincts, or, to use a homely but vivid phrase, let ourselves go, consciously or unconsciously, we give an upward lift or a downward push to all who come in contact with us. Happily for us all, God does not ask of us attainment, but effort, and earnest effort is the simple secret of healthy influence.

Monica, it is true, was a Saint, but a Saint in the making. Saints are not born ready-made; holiness is a beautiful thing that is built up stone by stone, not brought into being by the touch of the enchanter's wand.

During the years that had passed since Patricius had brought his young wife home to his mother's house, she would have been the first to confess how far she had fallen short of the ideal she had set herself to attain. And yet there had been ceaseless effort, ceaseless prayer, unwearying love and patience. Outwardly all seemed as usual, but the hidden force had been doing its work in secret—as it always does.

The mother of Patricius was growing old; she was neither so active nor so strong as she had been. What had used to be easy to her was becoming difficult. It galled her independent spirit to be obliged to ask help of others. Monica, reading her heart as only the unselfish can, saw this and understood. At every moment the older woman would find that some little service had been done by unseen hands, some little thoughtful act that made things easier for the tired old limbs. There was someone who seemed to know and understand what she wanted almost before she did herself.

Who could it be? Not the slaves, certainly. They did their duty for fear of being beaten, but that was all. It was all, indeed, that was expected of them. Not Patricius, either; it was not his way, he never thought of such things. It could therefore be no one but Monica.