Perhaps the most remarkable thing about them was their hatred of the Church. Augustine, who remained amongst them for nine years, thus describes them when writing to a friend:
"Thou knowest, Honoratus, that for this reason alone did we fall into the hands of these men—namely, that they professed to free us from all errors, and bring us to God by pure reason alone, without that terrible principle of authority. For what else induced me to abandon the faith of my childhood and follow these men for almost nine years, but their assertion that we were terrified by superstition into a faith blindly imposed upon our reason, while they urged no one to believe until the truth was fully discussed and proved? Who would not be seduced by such promises, especially if he were a proud, contentious young man, thirsting for truth, such as they then found me?"
That was what the Manicheans promised. What Augustine found amongst them he also tells us.
"They incessantly repeated to me, 'Truth, truth,' but there was no truth in them. They taught what was false, not only about Thee, my God, Who art the very Truth, but even about the elements of this world, Thy creatures."
So much for their doctrines; as for the teachers themselves, he found them "carnal and loquacious, full of insane pride."
The great charm of Manicheism to Augustine was that it taught that a man was not responsible for his sins. This doctrine was convenient to one who could not find the strength to break with his bad habits.
"Such was my mind," he sums up later, looking back on this period of his life, "so weighed down, so blinded by the flesh, that I was myself unknown to myself."
CHAPTER VII
HOW ST. MONICA'S HEART WAS WELL NIGH BROKEN BY THE NEWS THAT HER SON HAD ABJURED THE CHRISTIAN FAITH
Ill news travels fast. Augustine had scarcely joined the Manicheans before the tidings reached Monica. At first she could hardly believe it. This was a blow for which she had not been prepared; it crushed her to the earth. She would have grieved less over the news of her son's death.