1. Company Houses in a Mountain Mining Town.
2. He said he was "The only gentleman in the place" ([see page 34]).
3. An Open-air Meeting in British Columbia Mining Camp, between shifts.
4. Miners at entrance to a British Columbia Mine.
Hal Rinnell was not antagonistic, but objected to an illustration that the preacher had used. "Say, preacher, warn't that there story about the Bishop and the silver candlesticks a bit fishy? You mind you said about the feller swiping 'em after the Bishop had give him a bed, and then he got away with 'em through the night; and when the p'liceman saw him with 'em next morning, and know'd they belonged to the Bishop, they jest nabbed him and brought him back. And you mind you said the Bishop told 'em the man didn't swipe the candlesticks, but got 'em from him as a present. Then when the p'lice was gone, the Bishop called the thief 'brother,' and made him keep his haul and promise to be square from that on. Now that ain't reasonable: it ain't human nature. I'd like to see the pumpkin-head what would swipe my candlesticks, if I had any, arter I'd give him a decent bed. He'd hev his next breakfast in Hades, you bet. Some o' you preachers ain't reasonable; you kinder get yer wires crossed."
The cross-firing ended by a proposition from "Smut." "There's going to be a hot old time to-morrow night at the Bonanza, preacher. I'll make a deal with you. You don't like our style; we don't like your hot air. You attend the ball at Bonanza, we'll attend your show, providing you start when we start, and leave when we leave, and get home as soon as we do. How's that, boys?" The "boys" trusted Smut's judgment, and knew by his wink that the proposition was safe, hence their unanimity to make it a "go." None of them dreamed that the proposal would be accepted, but after a moment's conference with his fellow-worker the preacher agreed; and in order that there should be no misunderstanding, he repeated Smut's proposition.
The following evening the six-mile walk to the Bonanza was commenced, and the second party to the contract followed the leaders. The first mile of trail was familiar to the preacher, then the way led over rarely-travelled paths. Carefully he took his bearings when that was possible, for few landmarks existed. He observed the whisperings and smiles when the way was wide enough for two or three of the men to walk together, and surmised that he was the subject of the conversation.
At last the Bonanza was reached, and already the gaudily-decorated dining-room of the boarding-house resounded with laughter and shouting from well-nigh a hundred guests. From all corners of the district they had gathered, for where social opportunities are so rare the camp ball is a great event.
The "band" consisted of violin, cornet, and horn, accompanied by the rhythmic pounding of the performers' feet.
Women were scarce in the district, and most of the men desired to dance with every woman present, so that the periods of rest were few and short.
Liquor was dispensed freely, and some of the dancers became hilarious and others quarrelsome.