According to the cosmogonic ideas of Laplace, comets did not originally form part of the solar system; they are not formed at the expense of the matter of the immense solar nebula; we must consider them as small wandering nebulæ which the attractive force of the sun has caused to deviate from their original route. Such of those comets as penetrated into the great nebula at the epoch of condensation and of the formation of planets fell into the sun, describing spiral curves, and must by their action have caused the planetary orbits to deviate more or less from the plane of the solar equator, with which they would otherwise have exactly coincided.
With respect to the zodiacal light, that rock against which so many reveries have been wrecked, it consists of the most volatile parts of the primitive nebula. These molecules not having united with the equatorial zones successively abandoned in the plane of the solar equator, continued to revolve at their original distances, and with their original velocities. The circumstance of this extremely rare substance being included wholly within the earth's orbit, and even within that of Venus, seemed irreconcilable with the principles of mechanics; but this difficulty occurred only when the zodiacal substance being conceived to be in a state of direct and intimate dependence on the solar photosphere properly so called, an angular movement of rotation was impressed on it equal to that of the photosphere, a movement in virtue of which it effected an entire revolution in twenty-five days and a half. Laplace presented his conjectures on the formation of the solar system with the diffidence inspired by a result which was not founded upon calculation and observation.[39] Perhaps it is to be regretted that they did not receive a more complete development, especially in so far as concerns the division of the matter into distinct rings; perhaps it would have been desirable if the illustrious author had expressed himself more fully respecting the primitive physical condition, the molecular condition of the nebula at the expense of which the sun, planets, and satellites, of our system were formed. It is perhaps especially to be regretted that Laplace should have only briefly alluded to what he considered the obvious possibility of movements of revolution having their origin in the action of simple attractive forces, and to other questions of a similar nature.
Notwithstanding these defects, the ideas of the author of the Mécanique Céleste are still the only speculations of the kind which, by their magnitude, their coherence, and their mathematical character, may be justly considered as forming a physical cosmogony; those alone which in the present day derive a powerful support from the results of the recent researches of astronomers on the nebulæ of every form and magnitude, which are scattered throughout the celestial vault.
In this analysis, we have deemed it right to concentrate all our attention upon the Mécanique Céleste. The Système du Monde and the Théorie Analytique des Probabilités would also require detailed notices.
The Exposition du Système du Monde is the Mécanique Céleste divested of the great apparatus of analytical formulæ which ought to be attentively perused by every astronomer who, to use an expression of Plato, is desirous of knowing the numbers which govern the physical universe. It is in the Exposition du Systéme du Monde that persons unacquainted with mathematical studies will obtain an exact and competent knowledge of the methods to which physical astronomy is indebted for its astonishing progress. This work, written with a noble simplicity of style, an exquisite propriety of expression, and a scrupulous accuracy, is terminated by a sketch of the history of astronomy, universally ranked in the present day among the finest monuments of the French language.
A regret has been often expressed, that Cæsar, in his immortal Commentaries, should have confined himself to a narration of his own campaigns: the astronomical commentaries of Laplace ascend to the origin of communities. The labours undertaken in all ages for the purpose of extracting new truths from the heavens, are there justly, clearly, and profoundly analyzed; it is genius presiding as the impartial judge of genius. Laplace has always remained at the height of his great mission; his work will be read with respect so long as the torch of science shall continue to throw any light.
The calculus of probabilities, when confined within just limits, ought to interest, in an equal degree, the mathematician, the experimentalist, and the statesman. From the time when Pascal and Fermat established its first principles, it has rendered and continues daily to render services of the most eminent kind. It is the calculus of probabilities, which, after having suggested the best arrangements of the tables of population and mortality, teaches us to deduce from those numbers, in general so erroneously interpreted, conclusions of a precise and useful character: it is the calculus of probabilities which alone can regulate justly the premiums to be paid for assurances; the reserve funds for the disbursement of pensions, annuities, discounts, &c.: it is under its influence that lotteries, and other shameful snares cunningly laid for avarice and ignorance, have definitively disappeared. Laplace has treated these questions, and others of a much more complicated nature, with his accustomed superiority. In short, the Théorie Analytique des Probabilités is worthy of the author of the Mécanique Céleste.
A philosopher, whose name is associated with immortal discoveries, said to his audience who had allowed themselves to be influenced by ancient and consecrated authorities, "Bear in mind, Gentlemen, that in questions of science the authority of a thousand is not worth the humble reasoning of a single individual." Two centuries have passed over these words of Galileo without depreciating their value, or obliterating their truthful character. Thus, instead of displaying a long list of illustrious admirers of the three beautiful works of Laplace, we have preferred glancing briefly at some of the sublime truths which geometry has there deposited. Let us not, however, apply this principle in its utmost rigour, and since chance has put into our hands some unpublished letters of one of those men of genius, whom nature has endowed with the rare faculty of seizing at a glance the salient points of an object, we may be permitted to extract from them two or three brief and characteristic appreciations of the Mécanique Céleste and the Traité des Probabilités.
On the 27th Vendemiaire in the year X., General Bonaparte, after having received a volume of the Mécanique Céleste, wrote to Laplace in the following terms:—"The first six months which I shall have at my disposal will be employed in reading your beautiful work." It would appear that the words, the first six months, deprive the phrase of the character of a common-place expression of thanks, and convey a just appreciation of the importance and difficulty of the subject-matter.
On the 5th Frimaire in the year XI., the reading of some chapters of the volume, which Laplace had dedicated to him, was to the general "a new occasion for regretting, that the force of circumstances had directed him into a career which removed him from the pursuit of science."