At the moment when I quitted Spain for Marseilles, the Duchess confided to me two letters which I was to forward in safety to their addresses. One was destined for the Empress-mother of Russia, the other for the Empress of Austria.
Scarcely had I arrived at Algiers, when I mentioned these two letters to M. Dubois Thainville, and begged him to send them to France by the first opportunity. "I shall do nothing of the sort," he at once answered me. "Do you know that you have behaved in this affair like a young inexperienced man, or, to speak out, like a blunderer? I am surprised that you did not comprehend that the Emperor, with his pettish spirit, might take this much amiss, and consider you, according to the contents of the two letters, as the promoter of an intrigue in favour of the exiled family of the Bourbons." Thus the paternal advice of the French Consul taught me that in all that regards politics, however nearly or remotely, one cannot give himself up without danger to the dictates of the heart and the reason.
I enclosed my two letters in an envelope bearing the address of a trustworthy person, and gave them into the hands of a corsair, who, after touching at Algiers, would proceed to France. I have never known whether they reached their destination.
The reigning Dey, successor to the beheaded Dey, had formerly filled the humble office of "épileur"[5] of dead bodies in the mosques. He governed the Regency with much gentleness, occupying himself with little but his harem. This disgusted those who had raised him to this eminent post, and they resolved upon getting rid of him. We became aware of the danger which menaced him, by seeing the courts and vestibules of the consular house full, according to the custom under such circumstances, of Jews, carrying with them whatever they had of most value. It was a rule at Algiers, that all that happened in the interval comprised between the death of a Dey and the installation of his successor, could not be followed up by justice, and must remain unpunished. One can imagine, then, why the children of Moses should seek safety in the consular houses, the European inhabitants of which had the courage to arm themselves for self-defence as soon as the danger was apparent, and who, moreover, had a janissary to guard them.
Whilst the unfortunate Dey "épileur" was being conducted towards the place where he was to be strangled, he heard the cannon which announced his death and the installation of his successor. "They are in great haste," said he; "what will you gain by carrying matters to extremities? Send me to the Levant; I promise you never to return. What have you to reproach me with?" "With nothing," answered his escort, "but your insignificance. However, a man cannot live as a mere private man, after having been Dey of Algiers." And the unfortunate man perished by the rope.
The communication by sea between Bougie and Algiers was not so difficult, even with the "sandalas," as the Caïd of the former town wished to assure me. Captain Spiro had the cases landed, which belonged to me. The Caïd sought to discover what they contained; and, having perceived through a chink something yellowish, he hastened to send the news to the Dey, that the Frenchmen who had come to Algiers by land had among their baggage cases filled with zechins, destined to revolutionize the Kabylie. They immediately had these cases forwarded to Algiers, and at their opening, before the Minister of Naval Affairs, all the phantasmagoria of zechins, of treasure, of revolution, disappeared at the sight of the stands and the limbs of several repeating circles in copper.
We are now going to sojourn several months in Algiers. I will take advantage of this to put together some details of manners which may be interesting as the picture of a state of things anterior to that of the occupation of the Regency by the French. This occupation, it must be remarked, has already fundamentally altered the manners and the habits of the Algerine population.
I am about to report a curious fact, and one which shows that politics, which insinuate themselves and bring discord into the bosom of the most united families, had succeeded, strange to say, in penetrating as far as the galley-slaves' prison at Algiers. The slaves belonged to three nations: there were in 1809 in this prison, Portuguese, Neapolitans, and Sicilians; among these two latter classes were counted partisans of Murat and those of Ferdinand of Naples. One day, at the beginning of the year, a dragoman came in the name of the Dey to beg M. Dubois Thainville to go without delay to the prison, where the friends of the French and their adversaries had involved themselves in a furious combat; and already several had fallen. The weapon with which they struck each other was the heavy long chain attached to their legs.
Each Consul, as I said above, had a janissary placed with him as his guard; the one belonging to the French Consul was a Candiote; he had been surnamed the Terror. Whenever some news unfavourable to France was announced in the cafés, he came to the Consulate to inform himself as to the reality of the fact; and when we told him that the other janissaries had propagated false news, he returned to them, and there, yatagan in hand, he declared himself ready to enter the lists in combat against those who should still maintain the truth of the news. As these continual threats might endanger him, (for they had no support beyond his mere animal courage,) we had wished to render him expert in the handling of arms by giving him some lessons in fencing; but he could not endure the idea that Christians should touch him at every turn with foils; he therefore proposed to substitute for the simulated duel a real combat with the yatagan.
One may gain an exact idea of this savage nature when I mention that, having one day heard a pistol-shot, the sound of which proceeded from his room, people ran, and found him bathed in his blood; he had just shot off a ball into his arm to cure himself of a rheumatic pain.