Bailly, a magistrate of only one day's standing, considered that the multitude understands nothing, hears nothing when bread fails; that a scarcity, either real or supposed, is the great promoter of riots; that all classes of the population grant their sympathy to whoever cries, I am hungry; that this lamentable cry soon unites individuals of all ages, of both sexes, of every condition, in one common sentiment of blind fury; that no human power could maintain order and tranquillity in the bosom of a population that dreads the want of food; he therefore resolved to devote his days and his nights to provisioning the capital; to deserve, as he himself said, the title of the Father nourisher of the Parisians,—that title of which he showed himself always so proud, after having painfully gained it.
Bailly day by day recorded in his Memoirs a statement of his actions, of his anxieties, and of his fears. It may be good for the instruction of the more fortunate administrators of the present epoch, to insert here a few lines from the journal of our colleague.
"18th August. Our provisions are very much reduced. Those of the morrow depend strictly on the arrangements made on the previous evening; and now amidst this distress, we learn that our flour-wagons have been stopped at Bourg-la-Reine; that some banditti are pillaging the markets in the direction of Rouen, that they have seized twenty wagons of flour that were destined for us; ... that the unfortunate Sauvage was massacred at Saint Germain-en-Laye; ... that Thomassin escaped with difficulty from the fury of the populace at Choisy."
By repeating either these literal words, or something equivalent to them, for every day of distress throughout the year 1789, an exact idea may be formed of the anxieties that Bailly experienced from the morning after his installation as mayor. I deceive myself; to complete the picture we ought also to record the unreflecting and inconsiderate actions of a multitude of people whose destiny appeared to be, to meddle with every thing and to spoil every thing. I will not resist the wish to show one of these self-important men, starving (or very nearly so) the city of Paris.
"21st August. The store of victuals, Bailly says, was so scanty, that the lives of the inhabitants of Paris depended on the somewhat mathematical precision of our arrangements. Having learnt that a barge with eighteen hundred sacks of flour had arrived at Poissy, I immediately despatched a hundred wagons from Paris to fetch them. And behold, in the evening, an officer without powers and without orders, related before me, that having met some wagons on the Poissy road, he made them go back, because he did not think that there was a wharf for any loaded barge on the Seine. It would be difficult for me to describe the despair and the anger into which this recital threw me. We were obliged to put sentinels at the bakers' doors!"
The despair and the anger of Bailly were very natural. Even now, after more than half a century, no one thinks without a shudder of that obscure individual who, from not believing that a loaded barge could get up to Poissy, was going, on the 21st August, 1789, to plunge the capital into bloody disorders.
By means of perseverance, devotedness, and courage, Bailly succeeded in overcoming all the difficulties that the real scarcity, and the fictitious one, which was still more redoubtable, caused daily to arise. He succeeded, but his health from that epoch was deeply injured; his mind had undergone several of those severe shocks that we can never entirely recover from. Our colleague said, "when I used to pass the bakers' shops during the scarcity, and saw them besieged by a crowd, my heart sunk within me; and even now that abundance has been restored to us, the sight of one of those shops strikes me with a deep emotion."
The administrative conflicts, the source of which lay in the very bosom of the Council of the Commune, daily drew from Bailly the following exclamation, a faithful image of his mind: I have ceased to be happy. The embarrassments that proceeded from external sources touched him much less, and yet they were far from contemptible. Let us surmount our repugnance, although a reasonable one; let us cast a firm look on the sink where the unworthy calumnies were manufactured, of which Bailly was for some time the object.
Several years before our first revolution, a native of Neufchatel quitted his mountains, traversed the Jura, and lighted upon Paris. Without means, without any recognized talent, without eminence of any sort, repulsive in appearance, of a more than negligent deportment, it seemed unlikely that he should hope, or even dream, of success; but the young traveller had been told to have full confidence, although a celebrated academician had not yet given that singular definition of our country, "France is the home of foreigners." At all events, the definition was not erroneous in this instance, for soon after his arrival, the Neufchatelois was appointed physician to the household of one of the princes of the royal family, and formed strict intimacies with the greater part of the powerful people about the court.
This stranger thirsted for literary glory. Amongst his early productions, a medico-philosophical work figured in three volumes, relative to the reciprocal influences of the mind and the body. The author thought he had produced a chef d'œuvre; even Voltaire was not thought to be above analyzing it suitably; let us hasten to say that the illustrious old man, yielding to the pressing solicitations of the Duke de Praslin, one of the most active patrons of the Swiss doctor, promised to study the work and give his opinion of it.