And may there not be even more than this? The character of John was strong, grand in its wild magnificence—like some Alpine crag, with the pines on its slopes and the deep dark lake at its foot; he had courage, resolution, an iron will, a loftiness of soul that could hold commerce with the unseen and eternal. He was a man capable of vast heights and depths. He could hold fellowship with the eternal God as a man speaks with his friend, and could suffer unutterable agonies in self-questioning and depression. But is this the loftiest ideal of character? Is it the most desirable and blessed? Assuredly not; and this may have been in the Saviour's mind when He made his notable reservation. To come neither eating nor drinking; to be stern, reserved, and lonely; to live apart from the homes of men, to be the severe and unflinching rebuker of other men's sins—this was not the loftiest pattern of human character.
There was something better, as is manifest in our Lord's own perfect manhood. The balance of quality; the power to converse with God, mated with the tenderness that enters the homes of men, wipes the tears of those that mourn, and gathers little children to its side; that has an ear for every complaint, and a balm of comfort for every heart-break; that pities and soothes, teaches and leads; that is able not only to commune with God alone in the desert, but brings Him into the lowliest deeds and commonplaces of human life—this is the type of character which is characteristic of the Kingdom of heaven. It is described best in those inimitable beatitudes which canonize, not the stern and rugged, but the sweet and tender, the humble and meek; and stamp Heaven's tenderest smile on virtues which had hardly found a place in the strong and gritty character of the Baptist.
Yes, there is more to be had by the humble heart than John possessed or taught. The passive as well as the active; the glen equally with the bare mountain peak; the feminine with the masculine; the power to wait and be still, combined with the swift rush to capture the position; the cross of shame as well as the throne of power. And if thou art the least in the Kingdom of God, all this may be thine, by the Holy Spirit, who introduces the very nature of the Son of Man into the heart that loves Him truly. "He that is least in the Kingdom of heaven is greater than he."
XIII.
A Burning and Shining Lamp.
(JOHN V. 35.)
"Men as men
Can reach no higher than the Son of God,
The Perfect Head and Pattern of Mankind.
The time is short, and thus sufficeth us
To live and die by; and in Him again
We see the same first starry attribute,
'Perfect through suffering,' our salvation's seal,
Set in the front of His humanity…."
MRS. HAMILTON KING.
The Rest-Day—The Light of Life—Shining, because Burning—"Let your
Light Shine"—A Light in the Darkness
Our Master, Christ, was on his trial. He was challenged by the religious leaders of the people because He had dared to heal a man and to command him to carry his bed—his straw pallet—on the Sabbath day. He was therefore accused, and, so to speak, put in his defence.
Of course we must not for a moment think that our Lord was lax in his observance of the Sabbath, but simply that He desired to emancipate the day from the intolerable burdens and restrictions with which the Jewish leaders had surrounded it. It was his desire to show, for all after time, that the Sabbath was made for useful purposes, and specially for deeds of mercy, beneficence, and gentle kindness. The Lord Jesus was maligned and persecuted because He was the Emancipator of the Sabbath day from foolish and mistaken notions of sanctity.