The little band broke up at his grave. Farewell! they said to him; farewell to their ministry and mission; farewell to one another. "I go back to my boats and fishing-nets," said one; and "I to my farm," said another; and "We shall go and join Jesus of Nazareth," said the rest. "Good-bye!" "Good-bye!" And so the little band separated, never to meet in a common corporate existence again.
When Jesus lay in his grave, this process of disintegration began at once among his followers also. The women went to embalm Him; the men were apart. Peter and John broke off together—at least they ran together to the sepulchre; but where were the rest? Two walked to Emmaus apart; whilst Thomas was not with them when Jesus came on the evening of Easter Day. As soon as the breath leaves the body disintegration begins; and when Jesus was dead, as they supposed, the same process began to show itself. Soon Peter would have been back in Gennesaret; Nathanael beneath his fig-tree, Luke in his dispensary, and Matthew at his toll-booth.
What arrested that process and made it impossible? Why did the day, which began with a certain amount of separation and decay, end with a closer consolidation than ever, so that they were, for the most part, gathered in the upper room; and forty days after they were all with one accord in one place? Why was it that they who had been like timid deer, before He died, became as lions against the storm of Pharisaic hate, and stronger as the weeks passed?
There is only one answer to these questions. The followers of Jesus were convinced by irrefragable proofs that their Master was living at the right hand of power; nay, that He was with them all the days—nearer them than ever before, as much their Head and Leader as at any previous moment. When the shepherd is smitten, the flock is scattered; and this flock was not scattered, because the Shepherd had recovered from his mortal wound, and was alive for evermore.
And surely the evidence which sufficed for them is enough for us. Again and again, in dark hours, when I have longed to have the demonstration of sense added to that of faith, it has been an untold comfort to feel that sufficient evidence was given to the Lord's disciples to persuade them against their contrary expectations and unbelief; to hold them together in spite of every possible inducement to disperse, and to transform a number of units into the Church, against which the gates of hell have not been able to prevail. If they were convinced, we may be. If their eyes beheld and their hands touched the body of the risen Lord, we may be of good cheer. Their behaviour proves that they were thoroughly convinced. They acted as only those can act whose feet are on a rock. They knew whom they had believed; and they had no doubt that He would perfect the work which He had begun. What He had begun in the flesh, He would perfect in the Spirit.
In after days Peter spoke of Him as the Prince, or File-leader of Life; and suggests the conception, that through all the ages He is marching on through the gates of death and the grave, unlocking them for us, and opening the pathway into the realms of more and more abundant life. Let us follow Him. It is not for us to linger around the grave: even John's disciples forbore to do this. But let us join ourselves by faith with our Prince and Leader, our Head and Captain, as He waits to succour us from the excellent glory, sure that where He is, we too shall be; but in the meanwhile we are assured that He is not in the grave, where loving hands laid Him, but risen, ascended, glorified—our Emmanuel, our Bridegroom, our Love and Life. "The Lord is my Shepherd, I shall not want: … He leadeth me, … He maketh me to lie down; … He restoreth my soul…. Though I walk through the valley of the shadow of death, … Thou art with me."
XVI.
Yet Speaking.
(JOHN X. 40-42.)
"Shine Thou upon us, Lord,
True Light of men, to-day;
And through the written Word
Thy very self display;
That so from hearts which burn
With gazing on Thy face,
Thy little ones may learn
The wonders of Thy grace."
J. ELLERTON.