What further thought did Christ mean to convey, when He said, "I am the Way"? We cannot see the other side of the moon. The full import of these words, as they touch His wonderful nature, as it lies between Him and His Father, is beyond us; but we may at least study the face they turn toward our lives.
The true value of a way is never realized until we are following it through an unknown country, or groping along it in almost absolute darkness. I remember, during a tour in Switzerland, on starting for a long day's march, the comfort of the assurance that I had only to keep to one road which was clearly defined, and it would inevitably bring me to my destination. How different this to another experience of making my way, as I might, across the hillsides in the direction which I fancied was the right one! All that had to be done in the first instance was to follow the roadway, to obey its sinuous windings, to climb the hills where it climbed, to descend the valleys where it descended, to cross the rivers and torrents at the precise point with it. It seemed responsible for me as long as I kept to it. Whenever I thought to better myself by wandering right or left, I found myself landed in some difficulty, and when I returned to it, it seemed to say, "Why did you leave me? I know that sometimes I am rough and difficult; but I can do better for you, than you can for yourself, and indeed I am the only possible way. Obey me, and I will bring you home." It is so that Christ speaks to us.
Each day, as we leave our home, we know that the prepared path lies before us, in the good works which God has prepared for us to walk in. And when we are ignorant of their direction, and are at a loss as to where to place our steps, we have only to concern ourselves with Christ, and almost unconsciously we shall find ourselves making progress on the destined way. Christ is the Way: love Christ, trust Christ, obey Christ, be concerned with Christ, and all else will be added. Christ is the Way. When the heart is wrapped up in Him, it is on the way, and it is making progress, although it never counts the rate or distance, so occupied is it with Him.
"I fear I make no progress," sighs the timid soul.
"But what is Christ to thee?"
"Everything."
"Then if He be all in all to thee, thou art most certainly on God's way; and thou art making progress toward thy home, albeit that it is unconsciously. Be of good cheer, Christ is the Way; remember the ancient pilgrims, of whom it is written, that the way was in their hearts."
"But God the Father is so little to me!"
"But to deal with Christ is to deal with God: to be wrapped up in the love of Christ is to make ever deeper discoveries into the heart of God. He is the Way to God: to know Him is to come to the Father."
II. CHRIST AS THE TRUTH.—The thought grows deeper as we advance. Obedience to the Way conducts to the vision of the Truth; ethics to spiritual optics. The truth-seeker must first submit himself in all humility and obedience to Christ; and when he is willing to do His will, he is permitted to know.